Welcome to CBE’s Library

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Women were planting and leading churches right alongside Paul and Timothy. No matter the obstacles, they haven’t stopped.

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Not many people realize that the Salvation Army is a denomination as well as a charity. From its small start, the Salvation Army has grown to a membership of 1.7 million people and counting. It could be called one of history’s most successful egalitarian church plants. 

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How easily we swallow the myth that “boys don’t cry,” forgetting that male saints, and Jesus himself, often failed to conform to the gender stereotypes of their (or our) day.

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While some Christians rationalize sexism and patriarchy by appealing to the “plain reading” of Scripture, others instinctively question whether what they see on the pages of Scripture is a faithful and consistent translation of the original text. At stake is something much more costly than a statue; we risk living our lives based on distortions of Scripture, which, in turn, justify a Christianity centered not on Christ but on male rule.

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Two Bible translations from the mid-nineteenth and early twentieth centuries were the solo efforts of women scholars. Let me introduce you to Julia Evelina Smith (1792–1886) and Helen Barrett Montgomery (1861–1934).

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I hear You cry, "I thirst," / and I cry tears I would gladly share / with Your cracked lips. / It is drier than any desert / to hear my Wellspring say, "I thirst."

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Today, the Church persecutes some Christians simply for believing God equally gifts men and women. These persecuted Christians believe so earnestly in the truth of biblical equality that they are willing to stand firm and accept loss rather than turn their backs on that belief.

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Life sometimes comes in shock waves. A marriage teetering between life and death. A child born to an unmarried teenage daughter. A job loss. A notice of house foreclosure. A middle-of-the-night chaplain’s visit bearing the news of a son’s death.

Sometimes life can be too much. Within two years Karen had endured each of these shock waves. When it seemed the hurt could not go any deeper, it managed to seep through whatever remaining façade of togetherness Karen could fake. And then her 23-year-old son — her only son — died.

Out in the familiar Michigan countryside near the property of a dear friend, Karen walked. Soon family and friends would be coming to bury the ashes of her son under a sapling that would be planted at the service. Alone in the place that had nurtured her through the years, Karen cried out to God, “You’re still here, aren’t you?” 

A butterfly fluttered near her chest. Then it flew away, circling back and coming close several times in the next few minutes. God, through creation, reminded Karen that yes, he was still very present.

This butterfly experience may seem coincidental and perhaps strange. Theologically, can we affirm that God answers a mother’s cry with a butterfly? There is at least one realm in which this experience will be taken seriously, even welcomed — a spiritual direction session. In this context, I have found there is freedom to examine life — the best of it and the worst of it — and look for evidence of God.

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"For the husband is the head of the wife, is that not what the Bible says?" my friend asked in all earnestness.

"No," I replied, "that is not what the Bible says. Paul says that the husband is the head of the wife as Christ is the head of the church. How is Christ the head of the church?"

"I guess," he responded, "he is the Holy Spirit."

On the way home from church, my preoccupation with our conversation puzzled me. Why is it, I thought, that someone like my friend had spent so much time serving as pastor and yet had not grasped this basic truth of which Paul spoke? A lifetime of sermons and I had rarely, if ever, heard about how Christ is the head of the church. The essential exposition is not the husband as head of the wife. The critical question is, "How is Christ the head of the church?"

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How a Canadian Baptist became an egalitarian advocate.

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