Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

In a world where the lines between truth and fiction have become blurred, it is more important than ever that we treat our theology and our faith with the utmost respect. That means learning about and from women, using gender-accurate language, and remembering the legacy of faithful men and women. This is not fake news, but good news.

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Women were planting and leading churches right alongside Paul and Timothy. No matter the obstacles, they haven’t stopped.

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Not many people realize that the Salvation Army is a denomination as well as a charity. From its small start, the Salvation Army has grown to a membership of 1.7 million people and counting. It could be called one of history’s most successful egalitarian church plants. Church planters and leaders would be wise to learn from its example.

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Two Bible translations from the mid-nineteenth and early twentieth centuries were the solo efforts of women scholars. Let me introduce you to Julia Evelina Smith (1792–1886) and Helen Barrett Montgomery (1861–1934).

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If you long for a better world, then you’re in good historic company. In the 1800s, abolitionists promoted a world that had never existed—one without slavery. They faced unparalleled challenges: building industries without slave labor; uniting families, churches, and a country divided; and exposing flawed scholarship that supported slavery. Some of their greatest opponents were Christians who believed that the Bible condoned slavery. Many were convinced that abolitionists were driven not by the gospel but by secular Enlightenment ideals. Egalitarians face similar accusations.

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Jon and Carol Trott are members of Jesus People USA (JPUSA) in Chicago, a group of believers practicing gender-equal relationships while living in community and working in ministry. Living with 500 other people gives the Trotts a unique perspective on gender roles in relationships and in the church.

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CBE has recently become the subject of unexpected news coverage. Our ministry has been featured in publications such as the Christian Science Monitor, the Minneapolis Star Tribune and the Associated Baptist Press. That these stories have led to numerous radio shows is both exciting, and somewhat curious. Why are the leaders of religious news so interested in CBE?

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Editor’s Note: Mary Katherine Campbell, a 60-year-old veteran missionary to Togo, West Africa, and a cancer survivor, returned to her field of service on Sept. 3, using her savings and contributions from friends. Campbell was one of the missionaries terminated by the Southern Baptist International Mission Board for not signing the 2000 Baptist Faith and Message. She wrote this letter to family and friends explaining her situation.

I was among the nearly 100 foreign missionaries who could not in good conscience sign the oath of affirmation of the revised 2000 Baptist Faith and Message. Many of my colleagues in our worldwide missionary force of 5,000-plus were able to sign it; some gladly, some reluctantly. Among those of us unable to sign, most either resigned or took early retirement, but 13 held out until “termination” was voted on May 7, 2003, by the board of trustees.

Why couldn’t I sign the document? For 18 months, my mind and heart churned with the doctrinal changes made to the statement and the motivation behind the request to affirm it. I listened to colleagues as we debated it and the so-called “statement of accountability,” and read everything I could about the arguments, pro and con.

I prayed, read scripture and sought God’s will for my own life. I reviewed the changes made in my beloved Southern Baptist Convention during the last 20-plus years, and I deeply resented the more recent accusations of heresy against the missionaries made by some of the current Southern Baptist leaders.

I listened to respected colleagues say, “Just sign the piece of paper and go on with your work.” But I couldn’t honestly do that.

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This is a letter Ron Hankins wrote after the International Mission Board ordered missionaries to sign the 2000 Baptist Faith and Message.

Over 27 years ago, I came to Japan with the International Mission Board as a journeyman. Here I met another journeyman — Lydia Barrows, the woman I would later marry. As God led us both into full-time Christian service, we returned to the United States, got married and headed for seminary. After graduation, we were both ordained in Lydia’s home church into the “full gospel ministry.” Each of us was appointed to Japan as a “general evangelist” to start and lead churches. There wasn’t a “church and home” designation for Lydia — she was called by God and trained by Southern Baptists to be a church starter and pastor.

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At its yearly convention, the largest Protestant denomination in America passed a statement opposing abortion, pornography, homosexuality — and female pastors. For Southern Baptist leaders, these issues hang together. They assume that on their side of the culture war, Christians must oppose these practices as a piece. It is only the liberal, secular, or religiously compromised people on the other side who think differently.

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