Welcome to CBE’s Library

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Dating is difficult in today’s culture. As I have counseled single women and men through the years, I often heard pleas for help to find a Christian person to date. And let’s be honest. There are many different kinds of Christians. How does one get help to find a similar kind of Christian? One who values mutual submission and servant leadership in marriage?

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The epidemic of women’s unpaid work is a serious problem and it’s one that should concern us as Christians. Whether by implication, necessity, or demand, women aren’t being credited or compensated for their work. They are often taken less seriously as professionals and expected to take sole responsibility for housework and other traditionally feminine kinds of work. Not all labor—such as household work—is the kind of work for which we give and receive a paycheck. But it remains that for much of history, patriarchy has ensured that all of women’s work—official and unofficial and paid and unpaid—is seen as less than, and that women’s labor can be taken for granted. 

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Whether married or single, Christian faith is a social faith. It knits everyone into communities for support and service. 

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Recently, someone asked my thoughts on racial segregation in the US church on Sunday mornings: “How will we ever move forward together, as a unified church, if people of color don’t forgive us for the past?”

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What is the difference between a leader and other workers? If you wait until someone asks for your help, you are a follower, not a leader. But if you recognize a need and then pitch in to make a difference, you have taken your first step in leadership.

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Seven years ago, just a few quarters shy of college graduation, I discovered the cost of my belief in biblical equality. I chose to ask questions and push boundaries, but those actions had consequences.

This fall, thousands of students across the country started their freshman years at Christian colleges. Ten years ago, I was one of them.

As a journalism student, my experience was probably quite different from what the majority of my peers experienced. Journalists are trained to observe, to notice incongruities and to question. And while these characteristics won the respect and friendship of a few professors and staff members at the school, we journalists also gained enemies — particularly among the administration.

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Jesus submitted to His Father by actively and freely choosing to yield to weak politicians and wicked soldiers. And now Peter says likewise? Is a woman to submit to God by yielding to ungodly husbands the way Jesus willingly yielded to ungodly men? Yes.

After reading these words from an assigned reading as a master’s student, I began to question much of what I’d learned in the church about the Bible’s teachings on gender. Did the verse this quote refers to (1 Peter 3:1) really mean women should passively submit to abuse? If not, what is it about?

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My unapologetic reason for writing this article is to call you to action. Elsewhere I have written about what I call “dangerous women,” women willing to engage with the needs of the world, women willing to be healers of wounds and righters of wrongs.

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The doctrine of the fall of humanity is easy to verify — all we have to do is pay attention to the news. Injustice is easy to spot, both blatantly and subtly, in institutions such as the Church, government, corporations, families, and my own field, Christian 
higher education. 

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At its best, the Church preaches new birth, has women in positions of pastoral leadership, believes children and youth can advance the Kingdom, is multicultural, and sees social justice as essential to true missions.

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