Egalitarians believe the Bible promotes two senses of equality: equality of nature and equality of opportunity. Neither requires or even hints that women and men are or should be identical. Egalitarians don’t deny difference, we deny that difference is destiny.
Simeon’s statement to Mary at Jesus’ circumcision, “This child is destined to cause the falling and rising of many in Israel” (Luke 2:34), is a lens through which we can view Jesus’ encounters with people. Jesus humbled the proud, the rich, and the powerful.
An overemphasis on the nuclear family lacks biblical perspective. While marriage is sacred and parenting highly revered in Scripture, the family that the Bible deals with most often is God’s family—God’s New Covenant community.
We are shaped by our stories. In fact, our stories, once in place, determine much of our behavior without regard to their accuracy or helpfulness. Once these stories are stored in our minds, they stay there largely unchallenged until we die. And here is the main point: these narratives are running (and often ruining) our lives. That is why it is crucial to get the right narratives.
For me, one of the most compelling arguments for egalitarianism is in the creation and fall passages of Genesis 1 and 3. God’s command that they, male and female alike, are to “be fruitful and increase in number; fill the earth and subdue it. . . rule over. . . every living creature” (Gen 1:28) provides a charge for men and women alike to contribute to the continuation of family and to exert authority over God’s creation
Within evangelical circles, we are seeing increasing discussions about the need to address racism. Meanwhile, organizations such as Christians for Biblical Equality stress the importance of addressing sexism. What tends to be missing is analysis of how racism and sexism intersect with each other, which contributes to the marginalization of women of color. The experience of Native American women illustrates this intersection and provides a powerful vision of justice for all people.
Often, those outside of the social justice activist community can feel overwhelmed by the concepts and terminology of justice work. Many Christians want to understand these terms and concepts so they can do justice well in their communities and in the world.
I enter the delivery room, not knowing the sex of the one I have carried in my womb for nine months of hope and fear, joy and pain, preparation and trepidation. Upon the last push, “It’s a boy!” rings out in the room, but as he lies on my chest, his sex doesn’t matter; it matters that he is a healthy baby.