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The struggles of Christian women with sexuality, food, and their bodies reflect the Church’s historic ambivalence towards the body—particularly the female body. The embodiment of God in the Incarnation, Jesus’ embrace of lepers, prostitutes, and women, and Jesus’ bodily resurrection establish a radical foundation of body affirmation. Yet the history of the Church demonstrates a decidedly negative view of the body and sexuality. 

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Many evangelicals do not know how to read the very texts they claim establish their distinctive identity. Far from viewing the biblical texts too reverently typical evangelical approaches fail to respect the text enough.

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As we walk with Hannah, we see how she encounters and discovers who God says she is. This is a message not just for moms, but for all of us. Every day of our lives, we are asked to fit into a certain shape, but we don’t always fit the mold.

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"Although the people living in the Greco-Roman world might not have been able to imagine a world in which slavery does not exist, Paul’s churches leave the hierarchy of slavery behind as part of the world that is passing away, along with ethnic division and gender hierarchy. Paul removes the power differential from Philemon and Onesimus’s relationship (in their church), and he replaces that differential with koinōnia by asking Philemon to receive Onesimus as if he were Paul."

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A few weeks ago, I was in Sofia, Bulgaria, for a day. I stopped for about twelve hours between night buses to see the sights, including a beautiful, vibrant mosque near the center of town. I did some online research on dress protocol beforehand: cover your skin, wear something on your head, take your shoes off. Nothing unexpected. I had a scarf and a maxi skirt in my backpack for this purpose. I was happy to be respectful, and excited for a new experience. I arrived at the mosque, circled around to the front, and . . . walked away. I felt nervous, suddenly, and upset.

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With vivid emotional clarity, I can remember standing helplessly before the chalkboard, crying in front the entire fourth grade class as I struggled to overcome the enigma of a long division problem. Any student would've been humiliated, but one reason I found it so hurtful as a boy was because a woman was making me cry. As a boy who was just learning the chauvinistic norms of my school, somewhere deep inside I knew it was especially embarrassing when a woman made you cry.

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I've chosen not to shy away from telling my kids about my depression. I want them to know that when they face grief, anxiety, or disappointment, they don’t have to hide it. 

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We spent many years of our marriage and raised our sons in a church that sought to form men into manly Christian leaders and women into submissive followers. Thankfully, we realized that model didn’t make sense for our marriage or for our sons.

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Word are my gift to my son, a gift many men do not grow up with. Instead, they are taught that emotions are silly or effeminate and should therefore be ignored (or at least restrained). These men now struggle with anger and health issues that don’t seem to have any clear causes. They struggle to connect with spouses or significant others, not understanding the value of conversation to solve problems. Simply put, they struggle without their words.

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No one ever warned us that we might have a child whose response to every disappointment would be perpetually set to Defcon One. We had one laid-back, happy son, and we thought we understood what little boys needed and how they behaved. Boys, we were always told, are resilient. They don’t express themselves verbally. Not only did Jon seem to feel every slight and stumble at a magnification of ten, he had absolutely no problem letting the world know about it. It was embarrassing.

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