Do men want to date smart women? This was the question behind a 2015 study published by the Personality and Social Psychology Bulletin.1 What the study learned is that men like the idea of dating women who are smarter than them, but when they meet an actual woman who fits the profile, they suddenly become much less interested.
Training for a marathon, becoming in tune to the world around him and his body, made Tim "[think] often of Paul’s metaphor of the church as a body. We, too, are interconnected in ways we rarely see or understand. Weak theology or a bad habit by one body part can cause crippling pain for another—so much that the entire body is hobbled. Our treatment of women (often reinforced by the church) is one example."
Evangelical tradition places a high value on the biblical text, which is a good thing. But too often, we buy into a myth that our favorite translation is God’s true Word, pure and untainted by bias. Changes are seen as a threat to God’s truth, motivated by a social or political agenda.
As women we should be encouraged. We may be soft on the outside, but we’re strong and mighty in spirit. We are God’s secret weapons and the enemy knows it. He takes us seriously, even when others don’t. The enemy’s strategy has been to keep us quiet and in hiding. But God is doing an end run. He is going to release so many of us at once that the enemy is not going to know what hit him!
Jesus submitted to His Father by actively and freely choosing to yield to weak politicians and wicked soldiers. And now Peter says likewise? Is a woman to submit to God by yielding to ungodly husbands the way Jesus willingly yielded to ungodly men? Yes.
After reading these words from an assigned reading as a master’s student, I began to question much of what I’d learned in the church about the Bible’s teachings on gender. Did the verse this quote refers to (1 Peter 3:1) really mean women should passively submit to abuse? If not, what is it about?
Secular feminism and Christian faith view many key issues of morality and identity very differently. But those differences do not preclude the possibility of finding significant areas of common ground.
According to Scripture, each one of us is a priest charged with the responsibility of offering up spiritual sacrifices and proclaiming the excellencies of Christ (1 Peter 2:9). The tragedy in the Christian community is that our pattern of limiting up-front communication to men while women labor in relative silence and subordination behind the scenes has obscured the fact that together women and men are a community of priests.