Welcome to CBE’s Library

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We envision a world where women receive the same dignity and opportunities as men. Like the abolitionists, we seek to expose shallow biblical scholarship.

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As women we should be encouraged. We may be soft on the outside, but we’re strong and mighty in spirit. We are God’s secret weapons and the enemy knows it. He takes us seriously, even when others don’t. The enemy’s strategy has been to keep us quiet and in hiding. But God is doing an end run. He is going to release so many of us at once that the enemy is not going to know what hit him!

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You see, I have been called. Deep within me is a passion for justice, a burning desire to see women freed and systems changed, to see the playing field leveled for all people, regardless of race, gender, economic status, ancestry, or ethnicity.
 

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For those of us whose journey toward understanding and embracing biblical equality has been a winding path full of pain and epiphanies, the immense value of our role models is deeply felt. Sometimes this value is felt so deeply that it may even take us by surprise—a surprise of joy, when through the window of God’s grace, we get a glimpse of just how powerful the impact of these role models has been.

 

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As a male, I recently had an experience that involved gender stereotyping, from which I learned a lot. For one thing, I learned a bit about how my sisters have so often felt.

There was a meeting in a major Southern city to plan for a large women’s conference. I attended in my role as chair-elect of CBE’s volunteer board.

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Hannah was a young woman with deep desires and a love for God. Like me, she was broken and weary. She cried out to God, deeply wounded by the fact that she could not live up to her community’s expectation for women: motherhood.

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Whether in Darwin, Sydney, or Melbourne, there is work to be done when it comes to fully incorporating the gifts of women into the body of Christ. Life is not “as good as it gets” for women, but there are clear signs of hope.

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Mutuality joins author, missionary, and longtime CBE member Lorry Lutz and her granddaughter, sociologist Hollie Baker-Lutz, for a conversation about culture, equality, and building an egalitarian legacy.

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St. Luke tells us that the women who followed Jesus to the cross “were beating their breasts and wailing for him” (Luke 23:27 NRSV). Some feminist and womanist theologians still wail at the sight of the cross—they reject traditional theories of atonement that regard the torture and death of an innocent man as a good intended by God. Many feminists and womanists find God’s saving activity hidden beneath this senseless and tragic brutality. Our goal in the present article is to analyze what feminist and womanist theologians have to say about the cross of Jesus, and from this, to examine our understanding of God’s saving activity in light of their helpful critique.

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Christian tradition is sometimes remarkable for the liberties it takes with the reputations of its saints, and in this regard no example springs so readily to mind as that of Mary Magdalene. Tradition has had its field day with the reputation of this once deeply troubled woman. 

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