Welcome to CBE’s Library

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The truth is, women have always been leaders and exemplars of the faith, and Scripture praises them for it. Let’s do all we can to make sure that one day, every Bible translation celebrates that reality.

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We envision a world where women receive the same dignity and opportunities as men. Like the abolitionists, we seek to expose shallow biblical scholarship.

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I hear You cry, "I thirst," / and I cry tears I would gladly share / with Your cracked lips. / It is drier than any desert / to hear my Wellspring say, "I thirst."

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Life sometimes comes in shock waves. A marriage teetering between life and death. A child born to an unmarried teenage daughter. A job loss. A notice of house foreclosure. 

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"For the husband is the head of the wife, is that not what the Bible says?" my friend asked in all earnestness.

"No," I replied, "that is not what the Bible says. Paul says that the husband is the head of the wife as Christ is the head of the church. How is Christ the head of the church?"

"I guess," he responded, "he is the Holy Spirit."

On the way home from church, my preoccupation with our conversation puzzled me. Why is it, I thought, that someone like my friend had spent so much time serving as pastor and yet had not grasped this basic truth of which Paul spoke? A lifetime of sermons and I had rarely, if ever, heard about how Christ is the head of the church. The essential exposition is not the husband as head of the wife. The critical question is, "How is Christ the head of the church?"

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As women we should be encouraged. We may be soft on the outside, but we’re strong and mighty in spirit. We are God’s secret weapons and the enemy knows it. He takes us seriously, even when others don’t. The enemy’s strategy has been to keep us quiet and in hiding. But God is doing an end run. He is going to release so many of us at once that the enemy is not going to know what hit him!

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The more I considered the “buzz” about the so-called feminization of the church, the more I realized the concern was misguided. What we need are mature Christians, not manly Christians.

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Secular feminism and Christian faith view many key issues of morality and identity very differently. But those differences do not preclude the possibility of finding significant areas of common ground.

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God led Moses, Isaiah, Matthew, and Luke to describe God as a woman. When we read verses with feminine imagery, we should start by thinking of, well, a woman.

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The tragedy in the Christian community is that our pattern of limiting up-front communication to men while women labor in relative silence and subordination behind the scenes has obscured the fact that together women and men are a community of priests.

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