Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

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I hear You cry, "I thirst," / and I cry tears I would gladly share / with Your cracked lips. / It is drier than any desert / to hear my Wellspring say, "I thirst."

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Life sometimes comes in shock waves. A marriage teetering between life and death. A child born to an unmarried teenage daughter. A job loss. A notice of house foreclosure. A middle-of-the-night chaplain’s visit bearing the news of a son’s death.

Sometimes life can be too much. Within two years Karen had endured each of these shock waves. When it seemed the hurt could not go any deeper, it managed to seep through whatever remaining façade of togetherness Karen could fake. And then her 23-year-old son — her only son — died.

Out in the familiar Michigan countryside near the property of a dear friend, Karen walked. Soon family and friends would be coming to bury the ashes of her son under a sapling that would be planted at the service. Alone in the place that had nurtured her through the years, Karen cried out to God, “You’re still here, aren’t you?” 

A butterfly fluttered near her chest. Then it flew away, circling back and coming close several times in the next few minutes. God, through creation, reminded Karen that yes, he was still very present.

This butterfly experience may seem coincidental and perhaps strange. Theologically, can we affirm that God answers a mother’s cry with a butterfly? There is at least one realm in which this experience will be taken seriously, even welcomed — a spiritual direction session. In this context, I have found there is freedom to examine life — the best of it and the worst of it — and look for evidence of God.

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"For the husband is the head of the wife, is that not what the Bible says?" my friend asked in all earnestness.

"No," I replied, "that is not what the Bible says. Paul says that the husband is the head of the wife as Christ is the head of the church. How is Christ the head of the church?"

"I guess," he responded, "he is the Holy Spirit."

On the way home from church, my preoccupation with our conversation puzzled me. Why is it, I thought, that someone like my friend had spent so much time serving as pastor and yet had not grasped this basic truth of which Paul spoke? A lifetime of sermons and I had rarely, if ever, heard about how Christ is the head of the church. The essential exposition is not the husband as head of the wife. The critical question is, "How is Christ the head of the church?"

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Coming of Age is a result of the Young Male Spirituality Project, a joint effort of Lutheran Men in Mission, the Evangelical Lutheran Church in America, and Luther Seminary (St. Paul, Minn.) to find out why young men are staying away from the church in droves, a pattern that surveys are showing is increasingly alarming.

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Wangerin shares the value of biblical imagination with students studying the foundations of Christianity. In his new book, Jesus—A Novel, he shares Christ’s message of discipleship, love, and equality.

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In the first recorded crime in the Bible, brother murders brother: Cain slays Abel out of jealousy. The pages of scripture that follow are filled with stories of difficult, often destructive relationships between siblings: Isaac and Ishmael, Esau and Jacob, Rachel and Leah, Joseph and his brothers. Certainly the most sanguinary and cold-blooded display of fratricide occurs in the book of Judges, when Abimelech massacres his seventy brothers! From the beginning of human history, one of the closest of family relationships is fraught with the dangers of alienation and violence.

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The new TNIV Bibles for women and men promise to help Christians gain an identity and maturity in Christ: the women’s Bible, entitled True Identity: The Bible for Women, includes the cover description, “becoming who you are in Christ,” and the men’s Bible, entitled Strive: The Bible for Men, says, “becoming the man Christ wants you to be.”

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Sure, Jesus used farmers to teach the disciples, but chickens? Little did producer DreamWorks and directors Nick Park and Peter Lord know when they released Chicken Run (2000) that their movie would be a modern parable.

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While it sounds virtuous, and is appealing to those who would like to believe that involved fathering is the answer to all society’s ills, the idea that any human being, apart from Christ himself, can take spiritual responsibility for another has no place in historic, biblically-based Christian doctrine.

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If you’ve been a passionate egalitarian for any length of time, you’ve probably heard someone say, “Yes, the egalitarian position is biblically sound, but it is not a 'primary issue!'” 

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