Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

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Despite the positive reviews I had heard of The Nativity Story, I went to the movie prepared to be a critic. After all, I thought, it was my duty to see through the cinematic gimmicks and factual errors to produce a film review. Though I came to the film a bit cynically, I left feeling uplifted and moved.

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Coming of Age is a result of the Young Male Spirituality Project, a joint effort of Lutheran Men in Mission, the Evangelical Lutheran Church in America, and Luther Seminary (St. Paul, Minn.) to find out why young men are staying away from the church in droves, a pattern that surveys are showing is increasingly alarming.

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In the first recorded crime in the Bible, brother murders brother: Cain slays Abel out of jealousy. The pages of scripture that follow are filled with stories of difficult, often destructive relationships between siblings: Isaac and Ishmael, Esau and Jacob, Rachel and Leah, Joseph and his brothers. Certainly the most sanguinary and cold-blooded display of fratricide occurs in the book of Judges, when Abimelech massacres his seventy brothers! From the beginning of human history, one of the closest of family relationships is fraught with the dangers of alienation and violence.

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The new TNIV Bibles for women and men promise to help Christians gain an identity and maturity in Christ: the women’s Bible, entitled True Identity: The Bible for Women, includes the cover description, “becoming who you are in Christ,” and the men’s Bible, entitled Strive: The Bible for Men, says, “becoming the man Christ wants you to be.”

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Sure, Jesus used farmers to teach the disciples, but chickens? Little did producer DreamWorks and directors Nick Park and Peter Lord know when they released Chicken Run (2000) that their movie would be a modern parable.

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While it sounds virtuous, and is appealing to those who would like to believe that involved fathering is the answer to all society’s ills, the idea that any human being, apart from Christ himself, can take spiritual responsibility for another has no place in historic, biblically-based Christian doctrine.

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福音破除柬埔寨婦女所受的歧視  (Khmer)

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Seguimos fundamentando a través de una incorrecta, sesgada y hasta “convenida” interpretación bíblica estos patrones discriminadores e inequitativos, que a la postre propician una desvalorización de la mujer, relegándola hasta el plano de “cosificarla”. (Spanish)

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La ocasión para escribir este artículo es esta: en una reciente convención de verano [probablemente en 1893], se le había pedido a una joven mujer misionera que hablara sobre su trabajo en una de las sesiones públicas. Algunos de los delegados tenían tantas quejas sobre una mujer hablando a una asamblea de hombres y mujeres que sacaron a la dama del programa y después de esto solamente dejaron que los miembros varones participaran en la conferencia pública.

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La Bible a-t-elle une double lecture des genres ? Bien des auteurs évangéliques reconnus croient voir dans la Bible, une tension entre l’affirmation de l’égalité des genres  et la distribution des rôles entre l’homme et la femme. Peut-on dégager une position biblique raisonnable sans faire violence au texte ? Doit-on sacrifier une bonne exégèse sur l’autel de la théologie systématique ? A l’évidence, une bonne exégèse va de pair avec une théologie systématique. Pendant 41 ans, je me suis débattu, dans la prière, avec les apparentes contradictions relatives aux genres, et je peux dire que les textes bibliques eux-mêmes m’ont amené à les comprendre différemment. Dès la création, et jusqu’à la nouvelle création, le message biblique sur les genres, dans l’église et dans le couple ne varie pas : il affirme le statut égal de l’homme et de la femme.

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