Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

The epidemic of women’s unpaid work is a serious problem and it’s one that should concern us as Christians. Whether by implication, necessity, or demand, women aren’t being credited or compensated for their work. They are often taken less seriously as professionals and expected to take sole responsibility for housework and other traditionally feminine kinds of work. Not all labor—such as household work—is the kind of work for which we give and receive a paycheck. But it remains that for much of history, patriarchy has ensured that all of women’s work—official and unofficial and paid and unpaid—is seen as less than, and that women’s labor can be taken for granted. 

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I hear You cry, "I thirst," / and I cry tears I would gladly share / with Your cracked lips. / It is drier than any desert / to hear my Wellspring say, "I thirst."

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What is the difference between a leader and other workers? If you wait until someone asks for your help, you are a follower, not a leader. But if you recognize a need and then pitch in to make a difference, you have taken your first step in leadership.

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Life sometimes comes in shock waves. A marriage teetering between life and death. A child born to an unmarried teenage daughter. A job loss. A notice of house foreclosure. A middle-of-the-night chaplain’s visit bearing the news of a son’s death.

Sometimes life can be too much. Within two years Karen had endured each of these shock waves. When it seemed the hurt could not go any deeper, it managed to seep through whatever remaining façade of togetherness Karen could fake. And then her 23-year-old son — her only son — died.

Out in the familiar Michigan countryside near the property of a dear friend, Karen walked. Soon family and friends would be coming to bury the ashes of her son under a sapling that would be planted at the service. Alone in the place that had nurtured her through the years, Karen cried out to God, “You’re still here, aren’t you?” 

A butterfly fluttered near her chest. Then it flew away, circling back and coming close several times in the next few minutes. God, through creation, reminded Karen that yes, he was still very present.

This butterfly experience may seem coincidental and perhaps strange. Theologically, can we affirm that God answers a mother’s cry with a butterfly? There is at least one realm in which this experience will be taken seriously, even welcomed — a spiritual direction session. In this context, I have found there is freedom to examine life — the best of it and the worst of it — and look for evidence of God.

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Seven years ago, just a few quarters shy of college graduation, I discovered the cost of my belief in biblical equality. I chose to ask questions and push boundaries, but those actions had consequences.

This fall, thousands of students across the country started their freshman years at Christian colleges. Ten years ago, I was one of them.

As a journalism student, my experience was probably quite different from what the majority of my peers experienced. Journalists are trained to observe, to notice incongruities and to question. And while these characteristics won the respect and friendship of a few professors and staff members at the school, we journalists also gained enemies — particularly among the administration.

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"For the husband is the head of the wife, is that not what the Bible says?" my friend asked in all earnestness.

"No," I replied, "that is not what the Bible says. Paul says that the husband is the head of the wife as Christ is the head of the church. How is Christ the head of the church?"

"I guess," he responded, "he is the Holy Spirit."

On the way home from church, my preoccupation with our conversation puzzled me. Why is it, I thought, that someone like my friend had spent so much time serving as pastor and yet had not grasped this basic truth of which Paul spoke? A lifetime of sermons and I had rarely, if ever, heard about how Christ is the head of the church. The essential exposition is not the husband as head of the wife. The critical question is, "How is Christ the head of the church?"

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Jesus submitted to His Father by actively and freely choosing to yield to weak politicians and wicked soldiers. And now Peter says likewise? Is a woman to submit to God by yielding to ungodly husbands the way Jesus willingly yielded to ungodly men? Yes.

After reading these words from an assigned reading as a master’s student, I began to question much of what I’d learned in the church about the Bible’s teachings on gender. Did the verse this quote refers to (1 Peter 3:1) really mean women should passively submit to abuse? If not, what is it about?

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The doctrine of the fall of humanity is easy to verify — all we have to do is pay attention to the news. Injustice is easy to spot, both blatantly and subtly, in institutions such as the Church, government, corporations, families, and my own field, Christian 
higher education. 

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Coming of Age is a result of the Young Male Spirituality Project, a joint effort of Lutheran Men in Mission, the Evangelical Lutheran Church in America, and Luther Seminary (St. Paul, Minn.) to find out why young men are staying away from the church in droves, a pattern that surveys are showing is increasingly alarming.

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Wangerin shares the value of biblical imagination with students studying the foundations of Christianity. In his new book, Jesus—A Novel, he shares Christ’s message of discipleship, love, and equality.

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