A Christian pastor and national trainer on strategies to prevent and end situations of domestic violence within faith communities reflects on the most frequently asked question he receives from male clergy and congregation members. He also challenges the commonly held notion that males have been granted special divine privileges to assume headship over females.
Was Priscilla one of the most successful teachers, evangelists, and writers in the early church? A survey of Priscilla’s ministry in Rome, Corinth, and Ephesus reveals a woman whose abilities and life’s circumstances beg the question: Was it Priscilla who wrote Hebrews?
This article originated as a paper that I presented at the Pacific Coast Region/Society of Biblical Literature meeting, New Testament Epistles and Apocalypse Section, at St. Mary’s College, Moraga, California, in March 2002. I wish to focus here on the distinctive theology of Hebrews and how it relates to gender equality.
My field of research is Adolf von Harnack’s hypothesis that Priscilla is the author of the Epistle to the Hebrews.1 I argue for the theory. There are two main objections to the Priscilla theory that I want to state and refute in order to assure its plausibility.
While it is not addressed nearly enough from the pulpit, Scripture has important information about power, patriarchy, and sexual rhetoric. When we miss these elements in reading the Bible, we are more likely to misinterpret what we see in the world around us.
I was thirteen the first time I heard the words, “women cannot be preachers” spoken into thin air and inside the walls of that place where I had always been loved, had always felt safe. The words felt like a stone thrown into the rudder of a ship, they caught me, caused me to heave forward and halt.