Welcome to CBE’s Library

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According to Forbes, women must obtain an advanced degree to earn as much as men for the same work. While women account for fifty-six percent of all college students in the US, they are paid eighty cents to men’s dollar for performing the same job after they graduate. The pay disparities are even greater for women of color. Women in the US are not only earning higher degrees for the same pay, but they also often face doubt about their skills compared to men both in school and at work.

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A few weeks ago, I was in Sofia, Bulgaria, for a day. I stopped for about twelve hours between night buses to see the sights, including a beautiful, vibrant mosque near the center of town. I did some online research on dress protocol beforehand: cover your skin, wear something on your head, take your shoes off. Nothing unexpected. I had a scarf and a maxi skirt in my backpack for this purpose. I was happy to be respectful, and excited for a new experience. I arrived at the mosque, circled around to the front, and . . . walked away. I felt nervous, suddenly, and upset.

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A recent study suggested that, though casual sex is more accepted than ever, loneliness is too. Twenty-seven percent of Americans feel isolated, but loneliness is far worse among eighteen to twenty-two year-olds, followed by Millennials. The least lonely were Americans aged seventy-two and older—those having fewer sexual encounters.

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Consent: a word so bland I once found it almost ugly. Why would I base my framework for romantic relationships on a word as flippant and perfunctory as a waiver to have my photo taken? Bodies and relationships are deeply important to me as a Christian. Naturally, sex is also deeply important to me. Even after I left purity culture behind, I still searched for a rich, God-honoring sexual ethic. Consent seemed like a pretty bare standard for behavior.

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Training for a marathon, becoming in tune to the world around him and his body, made Tim "[think] often of Paul’s metaphor of the church as a body. We, too, are interconnected in ways we rarely see or understand. Weak theology or a bad habit by one body part can cause crippling pain for another—so much that the entire body is hobbled. Our treatment of women (often reinforced by the church) is one example."

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In a world where the lines between truth and fiction have become blurred, it is more important than ever that we treat our theology and our faith with the utmost respect. That means learning about and from women, using gender-accurate language, and remembering the legacy of faithful men and women. This is not fake news, but good news.

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Church plants that truly hope to be egalitarian and make a difference in the world must make egalitarianism a foundational part of their church’s culture.

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When I was a little girl I dreamed of being many things. Never did I ever consider being a pastor or, even worse, a church planter.

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The way we use our power shouldn’t place other believers at risk. Power belongs to all in the body, not just a select few or a single group. We need to take practical steps to rebalance power in our churches and make them safer for those among us who, as of now, have less structural power and are more vulnerable to abuse.

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No matter how well-meaning, and regardless of their views on gender, leadership, or theology, churches are almost never prepared to meet a victim’s needs. This is why I encourage churches not to go it alone when it comes to helping victims of abuse.

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