Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

The epidemic of women’s unpaid work is a serious problem and it’s one that should concern us as Christians. Whether by implication, necessity, or demand, women aren’t being credited or compensated for their work. They are often taken less seriously as professionals and expected to take sole responsibility for housework and other traditionally feminine kinds of work. Not all labor—such as household work—is the kind of work for which we give and receive a paycheck. But it remains that for much of history, patriarchy has ensured that all of women’s work—official and unofficial and paid and unpaid—is seen as less than, and that women’s labor can be taken for granted. 

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We envision a world where women receive the same dignity and opportunities as men. Like the abolitionists, we seek to expose shallow biblical scholarship.

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Question: In 1 Timothy, the Apostle Paul says women are not to usurp the authority of men in spiritual matters. Doesn’t CBE’s view of women in ministry twist what the Bible says?

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What is the difference between a leader and other workers? If you wait until someone asks for your help, you are a follower, not a leader. But if you recognize a need and then pitch in to make a difference, you have taken your first step in leadership.

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CBE has recently become the subject of unexpected news coverage. Our ministry has been featured in publications such as the Christian Science Monitor, the Minneapolis Star Tribune and the Associated Baptist Press. That these stories have led to numerous radio shows is both exciting, and somewhat curious. Why are the leaders of religious news so interested in CBE?

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Editor’s Note: Mary Katherine Campbell, a 60-year-old veteran missionary to Togo, West Africa, and a cancer survivor, returned to her field of service on Sept. 3, using her savings and contributions from friends. Campbell was one of the missionaries terminated by the Southern Baptist International Mission Board for not signing the 2000 Baptist Faith and Message. She wrote this letter to family and friends explaining her situation.

I was among the nearly 100 foreign missionaries who could not in good conscience sign the oath of affirmation of the revised 2000 Baptist Faith and Message. Many of my colleagues in our worldwide missionary force of 5,000-plus were able to sign it; some gladly, some reluctantly. Among those of us unable to sign, most either resigned or took early retirement, but 13 held out until “termination” was voted on May 7, 2003, by the board of trustees.

Why couldn’t I sign the document? For 18 months, my mind and heart churned with the doctrinal changes made to the statement and the motivation behind the request to affirm it. I listened to colleagues as we debated it and the so-called “statement of accountability,” and read everything I could about the arguments, pro and con.

I prayed, read scripture and sought God’s will for my own life. I reviewed the changes made in my beloved Southern Baptist Convention during the last 20-plus years, and I deeply resented the more recent accusations of heresy against the missionaries made by some of the current Southern Baptist leaders.

I listened to respected colleagues say, “Just sign the piece of paper and go on with your work.” But I couldn’t honestly do that.

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This is a letter Ron Hankins wrote after the International Mission Board ordered missionaries to sign the 2000 Baptist Faith and Message.

Over 27 years ago, I came to Japan with the International Mission Board as a journeyman. Here I met another journeyman — Lydia Barrows, the woman I would later marry. As God led us both into full-time Christian service, we returned to the United States, got married and headed for seminary. After graduation, we were both ordained in Lydia’s home church into the “full gospel ministry.” Each of us was appointed to Japan as a “general evangelist” to start and lead churches. There wasn’t a “church and home” designation for Lydia — she was called by God and trained by Southern Baptists to be a church starter and pastor.

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Seven years ago, just a few quarters shy of college graduation, I discovered the cost of my belief in biblical equality. I chose to ask questions and push boundaries, but those actions had consequences.

This fall, thousands of students across the country started their freshman years at Christian colleges. Ten years ago, I was one of them.

As a journalism student, my experience was probably quite different from what the majority of my peers experienced. Journalists are trained to observe, to notice incongruities and to question. And while these characteristics won the respect and friendship of a few professors and staff members at the school, we journalists also gained enemies — particularly among the administration.

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At its yearly convention, the largest Protestant denomination in America passed a statement opposing abortion, pornography, homosexuality — and female pastors. For Southern Baptist leaders, these issues hang together. They assume that on their side of the culture war, Christians must oppose these practices as a piece. It is only the liberal, secular, or religiously compromised people on the other side who think differently.

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QUESTIONI have no problem with Galatians 3:28 or with equality concerning salvation and spiritual gifts. I do have a problem with headship. Can you please tell me where any of the writers of the New Testament gave women the OK to be in authority over men?

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