Welcome to CBE’s Library

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While it is not addressed nearly enough from the pulpit, Scripture has important information about power, patriarchy, and sexual rhetoric. When we miss these elements in reading the Bible, we are more likely to misinterpret what we see in the world around us.

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I was thirteen the first time I heard the words, “women cannot be preachers” spoken into thin air and inside the walls of that place where I had always been loved, had always felt safe. The words felt like a stone thrown into the rudder of a ship, they caught me, caused me to heave forward and halt.

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“Heather has no business being in the pulpit.” The words leaped out at me from the computer screen, screaming at me from an email not written to me, but about me, to two of my male colleagues.

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What good, I feared, would it do my daughter to know that she was equal, but only in theory? How could she envision herself preaching if there were no women to spark her imagination? How could she be what she could not see?

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As I watch my daughter mature and develop a rather alarming perceptiveness, I wonder when she will start to notice the vocational gender disparity around her, particularly in the church. Her wide-eyed five-year-old self knows nothing of a world in which her gender has something to say about how she can embody the gifts and graces given to her by God. Even as she watches her mom ascend the platform each week to preach, when will she notice that most of the other preachers in our tradition are men? Will that precious gift of presumption be stripped from her hands by the incongruence between her hopes and the reality she encounters? And will she even notice when it’s gone?

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The challenging complexity of the ministry of Bible translation should spark humility, among translators themselves and among those who critique them. I pledge to keep such humility in mind as I describe four types of shortcomings that can be found in Bible translations, using 1 Corinthians 14:34–35 as a test case.

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Just as our sexuality is more than intercourse, purity is far more than sex. Purity stems from the heart. It is a way of being, seeing, speaking, and living. It is a gift of grace from God.

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On issues of the family and scripture, Christians are in a bit of a pickle. It is not always clear how our convictions about “family values” mesh with what the Bible teaches, especially the Gospels.

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I was born into privilege thrice over. I am white; I am male; I am American. And all that privilege provides me with the shortcut, the front row seat, the illusion of my own sufficiency. Yet, I need help, and I need it terribly. 

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Most people do not think of the Bible as a love manual, but, unsurprisingly, the Scriptures support the idea of egalitarian sex—both wife and husband exist for each other spiritually and physically when they make love. 

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