Welcome to CBE’s Library

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Church plants that truly hope to be egalitarian and make a difference in the world must make egalitarianism a foundational part of their church’s culture.

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When I was a little girl I dreamed of being many things. Never did I ever consider being a pastor or, even worse, a church planter.

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The way we use our power shouldn’t place other believers at risk. Power belongs to all in the body, not just a select few or a single group. We need to take practical steps to rebalance power in our churches and make them safer for those among us who, as of now, have less structural power and are more vulnerable to abuse.

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No matter how well-meaning, and regardless of their views on gender, leadership, or theology, churches are almost never prepared to meet a victim’s needs. This is why I encourage churches not to go it alone when it comes to helping victims of abuse.

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We ask too much of women and too little of men. It's time for men to stand and fight abuse. Here are four ways you can start.

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By distorting Bible women’s stories, we provide a “biblical” rationale for rape culture

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While the the #MeToo and #ChurchToo hashtags may be new, the abuse epidemic is not. The problem is not “out there”—that is, outside the walls of the church—but “in here,” something the church must reckon with as much as anyone in our world.

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The challenging complexity of the ministry of Bible translation should spark humility, among translators themselves and among those who critique them. I pledge to keep such humility in mind as I describe four types of shortcomings that can be found in Bible translations, using 1 Corinthians 14:34–35 as a test case.

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All pastors teach their congregants about abuse one way or another. When we preach, lead Bible studies, or interact pastorally or socially with people, the language we use and the way we present topics will either reinforce or challenge an abuser’s narrative.

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God of Hagar, Tamar, and Mary Magdalene
Of Sarah, Rebecca, and Rachel
 
 
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