Welcome to CBE’s Library

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Egalitarians believe the Bible promotes two senses of equality: equality of nature and equality of opportunity. Neither requires or even hints that women and men are or should be identical. Egalitarians don’t deny difference, we deny that difference is destiny.

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I was raised in something of a theological echo chamber where my complementarian convictions went undisputed. All diligent Bible readers would obviously conclude that men were to lead, and even more obviously, that women were not to be pastors. What could be simpler?

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Christian egalitarians love biblical submission because it is part of God’s perfect will. It reflects the love of Christ. It uplifts and honors the gifts and calling of others.

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Recently, someone asked my thoughts on racial segregation in the US church on Sunday mornings: “How will we ever move forward together, as a unified church, if people of color don’t forgive us for the past?”

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My unapologetic reason for writing this article is to call you to action. Elsewhere I have written about what I call “dangerous women,” women willing to engage with the needs of the world, women willing to be healers of wounds and righters of wrongs.

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The doctrine of the fall of humanity is easy to verify — all we have to do is pay attention to the news. Injustice is easy to spot, both blatantly and subtly, in institutions such as the Church, government, corporations, families, and my own field, Christian 
higher education. 

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At its best, the Church preaches new birth, has women in positions of pastoral leadership, believes children and youth can advance the Kingdom, is multicultural, and sees social justice as essential to true missions.

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The gender equity component of the community’s development efforts came up repeatedly in my interviews and conversations. “Could it be possible,” I began to think, “that by modeling and empowering a community of equity, justice, and liberating education, such practice becomes modeled and reproduced continually?”

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Women in Africa are not always looking for outside assistance but are digging deep within to find the moral and spiritual resources to transform their communities.

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Often, those outside of the social justice activist community can feel overwhelmed by the concepts and terminology of justice work. Many Christians want to understand these terms and concepts so they can do justice well in their communities and in the world.

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