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Does 1 Timothy 3:8-13 discount the possibility of women deacons? Not at all.

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A study of curricula across 15 evangelical seminaries and of material from the Evangelical Theological Society reveals an almost total absence of women's history, meaning male leaders can rise to high levels while never being exposed to the countless ways women have impacted history and theology.

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The occasion for writing the following article is this: at a recent summer convention [probably 1893] a young lady missionary had been appointed to give an account of her work at one of the public sessions. The scruples of certain of the delegates against a woman’s addressing a mixed assembly were found to be so strong, however, that the lady was withdrawn from the programme, and further public participation in the conference confined to its male constituency.

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In the spring of 2002, Zondervan and the International Bible Society released the latest work of the ongoing Committee on Bible Translation (CBT), Today's New International Version (TNIV) of the New Testament. The Old Testament is slated for release in 2005. Approximately 7% of the text is changed from the last American revision of the NIV, published in 1984.

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This paper seeks to begin to correct the equation of biblical egalitarianism with liberal feminism by considering them on a foundational level—looking at where each locates its authority and how each understands the Bible’s authority.

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This list is meant to provide a brief sampling of the rich literature of Bible commentaries written by evangelical scholars in the last few decades. All of the Bible commentaries listed here are friendly to an egalitarian perspective.

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Someone once said, “Life is what happens after someone makes plans for their life.” Proverbs says it more succinctly, “In their hearts, human beings plan their course, but the Lord determines their steps.” (Prov. 16:9, TNIV) Interestingly, what individual Christians plan and how the Lord directs them are not necessarily the same.

 

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