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The struggles of Christian women with sexuality, food, and their bodies reflect the Church’s historic ambivalence towards the body—particularly the female body. The embodiment of God in the Incarnation, Jesus’ embrace of lepers, prostitutes, and women, and Jesus’ bodily resurrection establish a radical foundation of body affirmation. Yet the history of the Church demonstrates a decidedly negative view of the body and sexuality. 

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As we walk with Hannah, we see how she encounters and discovers who God says she is. This is a message not just for moms, but for all of us. Every day of our lives, we are asked to fit into a certain shape, but we don’t always fit the mold.

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Luke 1:46–55 is both a beautiful hymn sung to glorify God and an interpretive puzzle. This text, widely known as the Magnificat, is one of several songs Luke uses at a crucial moment in the birth narratives in order for characters to explain the amazing ways in which God is moving. Luke includes it in his narrative to foreshadow the ministry of reversal Jesus will bring, first to Israel and eventually to all people. It is a praise hymn made up of a combination of OT allusions—more specifically, allusions to the Greek translation of the OT commonly referred as the Septuagint and abbreviated LXX. What follows is a study of the LXX allusions that combine to make up this praise hymn—allusions which have the cumulative effect of presenting Mary as a key character in the continuation of God’s OT promises and plan.

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A few weeks ago, I was in Sofia, Bulgaria, for a day. I stopped for about twelve hours between night buses to see the sights, including a beautiful, vibrant mosque near the center of town. I did some online research on dress protocol beforehand: cover your skin, wear something on your head, take your shoes off. Nothing unexpected. I had a scarf and a maxi skirt in my backpack for this purpose. I was happy to be respectful, and excited for a new experience. I arrived at the mosque, circled around to the front, and . . . walked away. I felt nervous, suddenly, and upset.

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With vivid emotional clarity, I can remember standing helplessly before the chalkboard, crying in front the entire fourth grade class as I struggled to overcome the enigma of a long division problem. Any student would've been humiliated, but one reason I found it so hurtful as a boy was because a woman was making me cry. As a boy who was just learning the chauvinistic norms of my school, somewhere deep inside I knew it was especially embarrassing when a woman made you cry.

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I've chosen not to shy away from telling my kids about my depression. I want them to know that when they face grief, anxiety, or disappointment, they don’t have to hide it. 

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Word are my gift to my son, a gift many men do not grow up with. Instead, they are taught that emotions are silly or effeminate and should therefore be ignored (or at least restrained). These men now struggle with anger and health issues that don’t seem to have any clear causes. They struggle to connect with spouses or significant others, not understanding the value of conversation to solve problems. Simply put, they struggle without their words.

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No one ever warned us that we might have a child whose response to every disappointment would be perpetually set to Defcon One. We had one laid-back, happy son, and we thought we understood what little boys needed and how they behaved. Boys, we were always told, are resilient. They don’t express themselves verbally. Not only did Jon seem to feel every slight and stumble at a magnification of ten, he had absolutely no problem letting the world know about it. It was embarrassing.

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Countering prevalent views on masculinity requires intentional action. While there are many ways to foster connection and emotional health, there’s one tool that has worked especially for us: storytelling. 

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We need to raise men who find their identity in Christ, not in gendered stereotypes. So where do we start? Here's five ideas.

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