Welcome to CBE’s Library

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La ocasión para escribir este artículo es esta: en una reciente convención de verano [probablemente en 1893], se le había pedido a una joven mujer misionera que hablara sobre su trabajo en una de las sesiones públicas. Algunos de los delegados tenían tantas quejas sobre una mujer hablando a una asamblea de hombres y mujeres que sacaron a la dama del programa y después de esto solamente dejaron que los miembros varones participaran en la conferencia pública.

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La Bible a-t-elle une double lecture des genres ? Bien des auteurs évangéliques reconnus croient voir dans la Bible, une tension entre l’affirmation de l’égalité des genres  et la distribution des rôles entre l’homme et la femme. Peut-on dégager une position biblique raisonnable sans faire violence au texte ? Doit-on sacrifier une bonne exégèse sur l’autel de la théologie systématique ? A l’évidence, une bonne exégèse va de pair avec une théologie systématique. Pendant 41 ans, je me suis débattu, dans la prière, avec les apparentes contradictions relatives aux genres, et je peux dire que les textes bibliques eux-mêmes m’ont amené à les comprendre différemment. Dès la création, et jusqu’à la nouvelle création, le message biblique sur les genres, dans l’église et dans le couple ne varie pas : il affirme le statut égal de l’homme et de la femme.

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Luke 1:46–55 is both a beautiful hymn sung to glorify God and an interpretive puzzle. This text, widely known as the Magnificat, is one of several songs Luke uses at a crucial moment in the birth narratives in order for characters to explain the amazing ways in which God is moving. Luke includes it in his narrative to foreshadow the ministry of reversal Jesus will bring, first to Israel and eventually to all people. It is a praise hymn made up of a combination of OT allusions—more specifically, allusions to the Greek translation of the OT commonly referred as the Septuagint and abbreviated LXX. What follows is a study of the LXX allusions that combine to make up this praise hymn—allusions which have the cumulative effect of presenting Mary as a key character in the continuation of God’s OT promises and plan.

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Christians are used to hearing about Joseph and Mary, usually around Christmas. Then, they’re the supporting cast, and Jesus is the focus. They certainly don’t often come up in conversations about Christian marriage. Perhaps they should. If we pay attention, Joseph and Mary point us toward what makes a good marriage.

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Most evangelicals are accustomed to the Mary of icons with an emotionless face, the Mary of statues draped in a powder blue robe, and the Mary of piety who quietly and submissively obeys orders. And, if you are like me, you have been nurtured in a faith that, intentionally or not, ignores Mary.

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我的名字是翁美倫,上帝呼召我服事柬埔寨的婦女同胞,將聖經男女平等的信息傳遞給她們。我年紀還小,上帝已將上大學的夢想放在我心中。我出生成長於柬埔寨中部,首都金邊以北的磅通省,是家裡三個兄弟姊妹中的老二。柬埔寨大部份的女子都沒有唸大學,我在2002年高中畢業的時候,請求父母允許我到金邊一所大學繼續深造。(在我們的社會,做重大決定前獲得家人和親戚的贊同是非常重要的。)

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Nunca olvidaré ese día en noviembre, de 1999. Me desempeñaba como Pastor Asociado de una iglesia urbana marginal al sur de Lima, Perú y decidimos con mi esposa, Loida, visitar a una de los miembros más fieles de nuestra congregación, la entrañable hermana “Julieta”, (nombre ficticio). Ella había sido la más fervorosa diaconisa, que desde su infancia había servido constantemente en la obra del Señor. Ya entrada en años nos seguía deleitando con sus cánticos e himnos espirituales a través de su prodigiosa y melodiosa voz. Cuando “Julieta” cantaba, parecía que un coro de ángeles había descendido del mismísimo trono celestial. ¡Cuán atónitos y embelesados quedábamos quienes teníamos el privilegio de escucharla!

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We know that when we say “yes” to God’s call to ministry and when we persist in that ministry despite opposition and hardship, we’ll likely be hurt. We’ll be grieved by those we love and long to serve.

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Two years ago, I made friends with a woman in another state via social media. We communicated through Facebook and Instagram, and sometimes on Twitter. She was thoughtful, caring, and generous. She wrote about her children, her family, and the ways God was working in her life. She has several kids, and always seemed to be laughing about the ups and downs of raising a big family. I admired her, was maybe even a little jealous of her overflowing life.

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This year, I have noticed Mary more than usual. One of the things I’ve seen is a very strong person who bucks her culture to be what God calls her to be. That resistance has a hidden cost that the Bible doesn’t record directly. On this side of history, she appears singularly submissive, but to the people around her, it was likely a very different matter.

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