Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

Does 1 Timothy 3:8-13 discount the possibility of women deacons? Not at all.

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The occasion for writing the following article is this: at a recent summer convention [probably 1893] a young lady missionary had been appointed to give an account of her work at one of the public sessions. The scruples of certain of the delegates against a woman’s addressing a mixed assembly were found to be so strong, however, that the lady was withdrawn from the programme, and further public participation in the conference confined to its male constituency.

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In the spring of 2002, Zondervan and the International Bible Society released the latest work of the ongoing Committee on Bible Translation (CBT), Today's New International Version (TNIV) of the New Testament. The Old Testament is slated for release in 2005. Approximately 7% of the text is changed from the last American revision of the NIV, published in 1984.

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"Partners," as the term is used in this statement, means more than aides or helpers who give assistance from the sidelines. The emphasis is communion, a unity of purpose that links hands and hearts as full members of the team. It stresses full participation, sharing in both the risks and the benefits of the enterprise: "giving and receiving" (Philippians 4:15). It portrays an enduring alliance as long-term colleagues rather than a casual short walk together. Each partner has a voice and a valued judgment in the conduct of the enterprise, with full powers and discretion in leadership decisions. The legal requirements and constraints of a business partnership are not included here; therefore the notions often attached to "silent partner" and "limited partner" are not appropriate here. Covenant rather than contract is the relation that is envisioned.

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“And it shall come to pass afterward, that I will pour out my Spirit on all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. Even upon the menservants and maidservants in those days, I will pour out my Spirit” (Joel 2:28, 29).

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Evangelical women face a myriad of messages related to pastoral and teaching roles in the church and academy. Some evangelical churches open their doors to women leaders while others reject the ordination of women and endorse explicitly hierarchical models of gender relations, both in marriage relationships and also in church and church-focused institutional hierarchies.Others even extend male authority to secular arenas, excluding women from exercising leadership or authority over men that is direct and/or personal.

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This list is meant to provide a brief sampling of the rich literature of Bible commentaries written by evangelical scholars in the last few decades. All of the Bible commentaries listed here are friendly to an egalitarian perspective.

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If we translate consistently key terms such as “prophet,” maintain female metaphors, and indicate the gender of feminine actors, readers will gain a grander understanding of how God worked through women in biblical times.

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First Corinthians 14 contains the only passage in the Bible that at face value silences women or restricts their ministry in the churches. It is important for all who believe Scripture to understand the truth about this passage.

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Maasai believers need a Maasai Christianity within which they “feel at home" to “enable women to view the Bible through African eyes and to distinguish and extract from it what is liberating.”

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