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St. Luke tells us that the women who followed Jesus to the cross “were beating their breasts and wailing for him” (Luke 23:27 NRSV). Some feminist and womanist theologians still wail at the sight of the cross—they reject traditional theories of atonement that regard the torture and death of an innocent man as a good intended by God. Many feminists and womanists find God’s saving activity hidden beneath this senseless and tragic brutality. Our goal in the present article is to analyze what feminist and womanist theologians have to say about the cross of Jesus, and from this, to examine our understanding of God’s saving activity in light of their helpful critique.

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Hispanic marriage is all about tradition. Generation after generation, we honor the traditions passed down to us. To question them would be to dishonor our culture, our family, our identity. But what if a pattern is wrong? What if it’s not the pattern our designer wants us to follow?

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Every fall, I pick apples alongside many Americans. For the last few years, I’ve been fortunate to go to the orchard with my nieces. We pick apples, drink cider, eat apple crisp, go on hayrides—and we take dozens of pictures to document the fun! On one such outing a few years ago, I had an epiphany: I pick apples to relax with my friends and family, but apple picking is the back-breaking work of many immigrant Latinxs in this country, particularly those without formal education and/or legal documentation.

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Recently, someone asked my thoughts on racial segregation in the US church on Sunday mornings: “How will we ever move forward together, as a unified church, if people of color don’t forgive us for the past?”

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It’s Thursday and I am four hours from home at my daughter, Shauna’s, house. I sit at my computer with my four-month-old grandson, Henry, on my lap.

While he grabs at the keypad I search the web for the most recent updates on the situation in Darfur. I find only bad news: escalated violence has led to another major withdrawal of international aid workers and supplies, leaving hundreds of thousands of refugees without food, water, blankets. 

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The world places conditions on who may be welcomed, and even citizens of the most “civilized” nations welcome some and struggle to tolerate others. But the church is called to welcome all, not because of any system of classification or merit, but “because God has welcomed them” (Rom. 14:1ff; 15:7). 

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Sometime before my wife and I started dating, we had our first argument. We’d attended an open mic event together at our Christian university, where students of color had shared their stories of pain and oppression. I left feeling annoyed.

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I wondered if something was wrong with me, a woman, or with my female body. Did I dress too provocatively? I began to hide behind loose clothes and old thrift finds. I diminished myself, listening to the messages of shame and fear. Bowing to the voice that whispered that I was dust—unclean.

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Whether we realize it or not, a paradigm shift is happening. The voices of Latina women, of immigrant women, of women of color, and of all women are emerging. Together, we’re telling a fuller story and illustrating a profound truth: we're always better and stronger together.

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We shouldn’t be forced to attend conferences built on gender stereotypes or accept speaker line-ups that have few to no women or people of color. If Christian conferences mean to reflect the diverse makeup of the church, they will have to do better. They will have to move beyond confirmation bias and stereotypes.

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