Welcome to CBE’s Library

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Answering his title question in the affirmative, Giles forcefully argues that “headship teaching can encourage and legitimate domestic abuse and it must be abandoned if domestic abuse is to be effectively countered in our churches.”

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The primary task when considering Paul's assertion, “the husband is the head of the wife,” should be discovering the meaning of this head-and-body metaphor, not arguing for an extended metaphorical sense of half of the metaphor—the single word, "head."

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Whether we realize it, the vestiges of courtship culture continue to loom large in many Christian communities, even egalitarian ones. What will it take for us to see equality as romantic? 

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What is modeled for us can affect what we believe is possible. It is important for churches to model women’s equality to create a more equal future for the next generation.

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There is a pressing need for the UK and US church to address how porn dehumanizes and exploits women and to recognize how resources meant to address porn use have centered the male gaze and perpetuated rape culture.

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Many women have had to grieve the complementarian Christian faith they were raised in. Using the stages of grief as a model is a helpful lens for deconstructing this faith and rebuilding better interpretations of Paul.

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People who believe strict gender roles in marriage are biblical sometimes compare them to partnered dancing. This article challenges that understanding of both dance and marriage, crediting to the real Choreographer.

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Friends are equals, and to lay down my life for my wife I also need to see her as my friend, as my equal, including in our circumstances today.

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Certainty that your loved one will treat you as an equal ought to be a given, but we all know that not every church teaches the importance or even legitimacy of egalitarian marriage. How could I be assured that this was as important to the man proposing as it was to me? 

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First Corinthians presents Christian women with a time to speak, not a time to be silent.

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