To read Priscilla’s story through a lens of male-only leadership diminished her calling and also Paul’s. It also obstructs, demeans, and even abuses God’s welcome to women leaders and their male allies then and now!
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Phoebe’s position in the church is debated. If she was a leader, some are sure she was an exception to the “rules” of 1 Cor. 14 and 1 Tim. 2. But what if Phoebe’s leadership represented the rule instead?
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In her introduction to Women in a Patriarchal World, Elaine Storkey reminds the reader of the important role that narrative theology has played in “both framing our doctrine and shaping our understanding of faith.”
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Seventeen essays explore how the biblical Miriam, Mary the mother of Jesus, Mary of Bethany, and Mary Magdalene were portrayed in the early Christian era, also touching on Jewish and Muslim interpretations.
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One man’s reflections on seeing men cry and our expectations for male emotions. This article also highlights how the church reinforces these unhealthy expectations and how gender equality could free men.
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CBE President Mimi Haddad urges us to be harmonizers and find unity as God’s family during this season of polarization and division. She shows how Jesus modeled this by including marginalized women.
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Ben Witherington III’s story of Priscilla provides extensive insight into the lives of the earliest Christian women.
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Like Mary the Mother of Jesus, Christian men and women are called to bring Christ to the world.
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Jesus’s encounter with the Syrophoenician woman of Mark 7 changed the minds of the first disciples and has the power to change modern minds as well.
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First Corinthians presents Christian women with a time to speak, not a time to be silent.
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