Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

After decades of struggling to accept “her place” followed by learning what the Bible truly says about how women can lead, Julie discovered it wasn’t too late to embrace God’s call for her to preach.

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Emilienne Loubota was an uncommon hero and a foremother to the women pastors in the Evangelical Church of Congo.

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CBE President Mimi Haddad shares highlights from CBE’s first-ever online conference. Speakers and attendees re-examined the foundations of Christian patriarchy theologically and socially through varied disciplines.

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When translators choose to use “whore” throughout Ezekiel 16, they let readers think it’s okay to use words with inescapably derogatory connotations. And the true focus of the passage—apostasy—gets lost.

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The ESV translation of Ephesians 4:13 only creates confusion in a complementarian setting. It causes some women to question whether they can become mature Christians to the extent that men can. And that’s not okay.

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We stand united in Christ to proclaim women’s dignity and purpose through accurate Bible translations, remembering that dehumanizing ideas about people lead to dehumanizing actions.

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Consistently focusing on women’s stories in the Bible helps break through its patriarchal cultural context to see women as God does. From Eve to Bathsheba to women today, all women have a role in the story of God. 

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In my opinion, this book is an important contribution, for Methodists and other Wesleyans to be sure, but for other Christians as well.

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Although evangelical and Canadian histories have tended to under-examine the contributions of women, an emphasis on the example of Phoebe Palmer readily offers a visible standard of Canadian evangelical emancipation.

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The New Testament household codes reveal that early Christians were on the progressive edge of gender relationships in their world.

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