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Many evangelicals do not know how to read the very texts they claim establish their distinctive identity. Far from viewing the biblical texts too reverently typical evangelical approaches fail to respect the text enough.

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As a whole, Feminist Thought is a thoroughly-researched and concise treatment of a notoriously controversial and complex subject. Readers have professors Tong and Botts to thank for their tireless work on this extremely helpful volume. I highly recommend Feminist Thought if for no other reason than to put the brakes on judgment regarding what “feminist” might mean in today’s highly fragmented and tribalistic culture.

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"Although the people living in the Greco-Roman world might not have been able to imagine a world in which slavery does not exist, Paul’s churches leave the hierarchy of slavery behind as part of the world that is passing away, along with ethnic division and gender hierarchy. Paul removes the power differential from Philemon and Onesimus’s relationship (in their church), and he replaces that differential with koinōnia by asking Philemon to receive Onesimus as if he were Paul."

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Imagine a four-day road trip and a diverse group of thirty-four evangelical leaders from eighteen states. Imagine a collection of prophetic women who have the ear of ten million social media followers traveling from Seneca Falls to Washington DC. Picture a bus of female authors, activists, and pastors immersing themselves in the historical struggle for women's rights. This was the #RubyWooPiligrimage.

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2017 is CBE International’s thirtieth anniversary and is being celebrated as a “Year of Jubilee.” This expanded issue of Priscilla Papers functions as part of this Jubilee celebration. 

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Excerpts from the booklet, The Feminist Bogeywoman, written by Rebecca Merrill Groothuis and published in 1995 by Baker Academic, a division of Baker Publishing Group. It is used here by permission. 

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To those who would ask this easy-to-answer question, whether egalitarians are being seduced by feminism, I might choose to respond as follows:

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If you long for a better world, then you’re in good historic company. In the 1800s, abolitionists promoted a world that had never existed—one without slavery. They faced unparalleled challenges: building industries without slave labor; uniting families, churches, and a country divided; and exposing flawed scholarship that supported slavery. Some of their greatest opponents were Christians who believed that the Bible condoned slavery. Many were convinced that abolitionists were driven not by the gospel but by secular Enlightenment ideals. Egalitarians face similar accusations.

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In this episode of “Conversing,” Mimi Haddad, president of CBE, discusses gender equality and women in leadership. She reflects with Dr. Labberton, president of Fuller Seminary, on the complex relationship between theology and real-life injustice, the social and economic benefits of women in leadership, and the pressing task of “dismantling theological patriarchy” in the church.

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Last week, we told the inspiring story of Shannon Lucid, a woman who persevered against the prevailing biases of her day in order to become part of the first class of NASA astronauts that included women. This week, we will focus on the life and achievements of Dr. Jo Anne Lyon, the first female general superintendent of the Wesleyan Church.

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