Welcome to CBE’s Library

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The odds are high that there are women in every church congregation who have experienced miscarriage. A church that supports women’s equality needs to be vocal about women’s embodied experience, including miscarriage

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Wayne Grudem’s commitment to Scripture is to be commended, but his lack of serious engagement with key challenges undermines a work that has been over twenty years in the re-making. Those looking for an evangelical systematic theology that is up-to-date on recent theological and exegetical advances should look elsewhere.

 

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The primary task when considering Paul's assertion, “the husband is the head of the wife,” should be discovering the meaning of this head-and-body metaphor, not arguing for an extended metaphorical sense of half of the metaphor—the single word, "head."

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What is modeled for us can affect what we believe is possible. It is important for churches to model women’s equality to create a more equal future for the next generation.

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In the wake of the tragic Atlanta shooting on March 16, 2021, this article unpacks the response of the Southern Baptist church, which the shooter actively attended.

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To read Priscilla’s story through a lens of male-only leadership diminished her calling and also Paul’s. It also obstructs, demeans, and even abuses God’s welcome to women leaders and their male allies then and now!

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Christians can assume egalitarian interpretations of Paul are a modern phenomenon, but evidence suggests that is incorrect. Meet one Christian group who ordained women for 200 years after Paul because of Gal. 3:28.

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Historical context can be the key to understanding uncomfortable biblical texts. When we frame the household codes in Colossians through the lived experience of Paul, we find a surprising, liberating message.

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In The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth, Beth Allison Barr shares her personal story of rejecting complementarian views on male headship and female submission.

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Complementarianism framed our world, even before we knew what it was called. Yet the practice of complementarianism troubled us. It troubled us so much that we finally decided to challenge it. The Making of Biblical Womanhood tells this story.

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