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Patriarchal beliefs in American evangelicalism regarding women and men’s roles are pervasive—even in egalitarian churches. This helps explain the exodus that begins when a woman enters a church as pastor.

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On the New Voices thread, hosts Blake and Erin speak with Dr. Stephanie Buckhanon Crowder about her book When Momma Speaks: The Bible and Motherhood from a Womanist Perspective.

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Jesus had female disciples, and there’s a reason they weren’t included in “The Twelve.” Hint: it wasn’t because Jesus didn’t approve of women as church leaders.

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This week on the Global Impact thread, Mimi interviews her co-host Kim Dickson, a public health worker and egalitarian activist.

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Amid the patriarchy of the ancient world, early Christianity had a particularly liberating and redemptive place for women, one significant enough to be mentioned by Christianity’s first major critic, the second-century philosopher Celsus.

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In his response to a question posed by the Sadducees, Jesus said that those in the resurrection "neither marry nor are given in marriage." The reason women will not be "given in marriage" is that, in the resurrection, they will not be viewed as property.

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Women’s ordination and inclusion as leaders within the early church can be seen clearly when we explore how women participated in Jesus’ ministry, with specific attention to Acts 9:1–2.

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The fifth annual CBE Writing Contest winners are here! You can meet each of them today. Their award-winning articles will be published in the coming months.

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Preacher Woman is an academic work, yet it is a must-read for anyone in church leadership who desires to empower women in leadership and is willing to take a critical look at their own church culture.

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CBE President Mimi Haddad shares highlights from CBE’s first-ever online conference. Speakers and attendees re-examined the foundations of Christian patriarchy theologically and socially through varied disciplines.

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