Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

Paul may not come across as a loving father-figure. But when you look at 2 Corinthians through Deuteronomy 21, it starts to look like Paul treated the Corinthian church like a daughter he cared for deeply. 

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The Book of Eden: Genesis 2–3 by Bruce C. E. Fleming (based on the work of Joy Fleming, PhD, PsyD), is an excellent addition to the field of biblical gender studies.

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God did not curse Eve or limit woman in any way. Sadly, modern translations of Genesis 3:16 make it look like God did both.

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Seventeen essays explore how the biblical Miriam, Mary the mother of Jesus, Mary of Bethany, and Mary Magdalene were portrayed in the early Christian era, also touching on Jewish and Muslim interpretations.

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Arising from the experiences of Asian women, Asian feminist theology provides an example of viewing God not only as Father, but also as Mother.

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Abuelita theology recognizes the imago Dei in poor and marginalized women such as widows and grandmothers, understanding that when the image of God is degraded in one, it is degraded in all. 

 

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Ben Witherington III’s story of Priscilla provides extensive insight into the lives of the earliest Christian women.

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Is it wrong to call God “Mother”? Can moms be a strong example of how God loves us? One writer returns to the text to find out by mining the feminine attributes for God given to the Israelites.

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Academic

The Gospel According to Eve is a valuable resource for any egalitarian to have in their library. I also recommend it as assigned reading as part of a larger treatment or course on the history of interpretation.

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Academic

Is there a way forward beyond the dominant complementarian discourse at this nexus where a predominantly white North American evangelical Christianity has met racial and ethnic others, especially East Asians in the contemporary milieu?

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