Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

The Book of Eden: Genesis 2–3 by Bruce C. E. Fleming (based on the work of Joy Fleming, PhD, PsyD), is an excellent addition to the field of biblical gender studies.

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God did not curse Eve or limit woman in any way. Sadly, modern translations of Genesis 3:16 make it look like God did both.

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Seventeen essays explore how the biblical Miriam, Mary the mother of Jesus, Mary of Bethany, and Mary Magdalene were portrayed in the early Christian era, also touching on Jewish and Muslim interpretations.

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Arising from the experiences of Asian women, Asian feminist theology provides an example of viewing God not only as Father, but also as Mother.

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Like Mary the Mother of Jesus, Christian men and women are called to bring Christ to the world.

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Is it wrong to call God “Mother”? Can moms be a strong example of how God loves us? One writer returns to the text to find out by mining the feminine attributes for God given to the Israelites.

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Academic

The Gospel According to Eve is a valuable resource for any egalitarian to have in their library. I also recommend it as assigned reading as part of a larger treatment or course on the history of interpretation.

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Academic

Naming God as “Sophia” critically aligns the Divine with a specifically female concept, while also expanding the theological understanding of the character and attributes of God-Sophia.

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In this article, we will explore the story of Tamar from Genesis 38 as a transforming woman from the Old Testament. After her husband dies, Tamar appears to be a helpless woman, but she does not easily give up.

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This contextual reading notes that Jesus’s death on the cross, represented by Eve’s offspring crushing the head of the serpent, frees humankind from sin’s consequences and reorders concepts of male dominion for all time.

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