Welcome to CBE’s Library

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Hierarchical marriage roles often give husbands an inflated sense of power and importance, but also leave them overwhelmed and exhausted. Husbands end up carrying a burden God intends husbands and wives to share.

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A deeper understanding of how the Finnish and German languages approach pronouns helps us see that it is possible to move past the nuances of language to the universal message of the Gospel.

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Hidden preconceptions cloud the behavior and language of our lives. One place this is clear is in how male pronouns and language dominate the language of educational settings, society, and the church.

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The Bible is full of vivid maternal descriptions of God, yet many of us are still uncomfortable using maternal language to talk about God or to God. Reclaiming God’s feminine attributes helps us grow closer to God.

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We in the church have the responsibility to lead the charge in revolutionizing our misuse of gendered language. We have the clearest picture of how gender relations should be. We have the power to change the narrative.

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In my opinion, this book is an important contribution, for Methodists and other Wesleyans to be sure, but for other Christians as well.

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The application is very basic, and its message is so practical. When we look at the marriage between Christ and the church, the secret ingredient is selflessnessit is selfless love.

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Although evangelical and Canadian histories have tended to under-examine the contributions of women, an emphasis on the example of Phoebe Palmer readily offers a visible standard of Canadian evangelical emancipation.

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When talking about marriage, Christians often focus on the New Testament. Rarely mentioned is the Old Testament couple Manoah and his wife, parents to Samson, who offer us a glimpse at God's design for marriage.  

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We know theological patriarchy hurts women, but what about men? In this blog, the author argues theological patriarchy hurts men too, and he explains why he is raising his sons to be egalitarians.

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