Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

Genesis 1:26–27 clearly teaches that both man and woman are created in God’s image. Women and men are therefore fully equal as human beings. There are other important Scripture texts that imply women’s fundamental equality. But this passage indicates the root of that equality.

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For the earliest Christians, part of what made them a target was the inclusivity they showed toward the overlooked and marginalized, which was a subversive aspect of their movement in the largely exclusive Greco-Roman culture they inhabited.

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In the kingdom of God, women are not to be viewed or treated as property, and the “emancipation” of one part of society must not mean the subjugation of another. This story, properly understood, emphasises the equality of men and women in God’s sight, the love of God, the power of the kingdom, and the qualities of resurrection life.

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Hierarchical marriage roles often give husbands an inflated sense of power and importance, but also leave them overwhelmed and exhausted. Husbands end up carrying a burden God intends husbands and wives to share.

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A deeper understanding of how the Finnish and German languages approach pronouns helps us see that it is possible to move past the nuances of language to the universal message of the Gospel.

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Hidden preconceptions cloud the behavior and language of our lives. One place this is clear is in how male pronouns and language dominate the language of educational settings, society, and the church.

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The Bible is full of vivid maternal descriptions of God, yet many of us are still uncomfortable using maternal language to talk about God or to God. Reclaiming God’s feminine attributes helps us grow closer to God.

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We in the church have the responsibility to lead the charge in revolutionizing our misuse of gendered language. We have the clearest picture of how gender relations should be. We have the power to change the narrative.

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In my opinion, this book is an important contribution, for Methodists and other Wesleyans to be sure, but for other Christians as well.

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The application is very basic, and its message is so practical. When we look at the marriage between Christ and the church, the secret ingredient is selflessnessit is selfless love.

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