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Welcome to CBE’s Library

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The application is very basic, and its message is so practical. When we look at the marriage between Christ and the church, the secret ingredient is selflessnessit is selfless love.

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Although evangelical and Canadian histories have tended to under-examine the contributions of women, an emphasis on the example of Phoebe Palmer readily offers a visible standard of Canadian evangelical emancipation.

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The New Testament household codes reveal that early Christians were on the progressive edge of gender relationships in their world.

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In this groundbreaking book, Matthew Barrett reveals a shocking discovery: we have manipulated the Trinity, recreating the Father, Son, and Holy Spirit in our own image.

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How can the complementarian theology of the sexes not collapse if many complementarians themselves have agreed that their doctrine of a hierarchically ordered Trinity, on which they built so much, is heretical?

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The primary task when considering Paul's assertion, “the husband is the head of the wife,” should be discovering the meaning of this head-and-body metaphor, not arguing for an extended metaphorical sense of half of the metaphor—the single word, "head."

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Barr's historical insights provide context for contemporary teachings about women's roles in the church and help move the conversation forward.

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To read Priscilla’s story through a lens of male-only leadership diminished her calling and also Paul’s. It also obstructs, demeans, and even abuses God’s welcome to women leaders and their male allies then and now!

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Christians can assume egalitarian interpretations of Paul are a modern phenomenon, but evidence suggests that is incorrect. Meet one Christian group who ordained women for 200 years after Paul because of Gal. 3:28.

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In her introduction to Women in a Patriarchal World, Elaine Storkey reminds the reader of the important role that narrative theology has played in “both framing our doctrine and shaping our understanding of faith.”

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