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Welcome to CBE’s Library

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Jesus had female disciples, and there’s a reason they weren’t included in “The Twelve.” Hint: it wasn’t because Jesus didn’t approve of women as church leaders.

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Dorothy Lee’s work on ministering women displays exemplary research and is especially well written. 

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It’s time to stop telling and start showing complementarians that the Bible doesn’t give us one perfect picture of biblical womanhood. This year’s Halloween costume just might feature a bloody tent peg.

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By paying attention to the context and specific word usage of 1 Corinthians 14, it becomes clear that Paul was not asking anyone—tongues-speakers, prophets, or women—to be quiet permanently.

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When translators choose to use “whore” throughout Ezekiel 16, they let readers think it’s okay to use words with inescapably derogatory connotations. And the true focus of the passage—apostasy—gets lost.

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The ESV translation of Ephesians 4:13 only creates confusion in a complementarian setting. It causes some women to question whether they can become mature Christians to the extent that men can. And that’s not okay.

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We stand united in Christ to proclaim women’s dignity and purpose through accurate Bible translations, remembering that dehumanizing ideas about people lead to dehumanizing actions.

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Consistently focusing on women’s stories in the Bible helps break through its patriarchal cultural context to see women as God does. From Eve to Bathsheba to women today, all women have a role in the story of God. 

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Mary of Bethany believed Jesus. She trusted him. She took him seriously. She saw and heard him. She refused to abandon him even when it meant entering into his trauma with him.

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I would recommend the CSB over the ESV. I would not, however, recommend the CSB over other Bibles that have a commitment to gender-accurate translation—most notably the CEB.

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