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This is the fourth blog in a series on Bible word studies for egalitarians. This entry explores whether words have gender and shows how the grammatical gender in Hebrew and Greek show up in Bible translation.

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This is the third in a series about Bible word studies and translation for egalitarians. This entry focuses on a particular instance of a word doesn’t contain all the meaning that the word can carry in 1 Timothy 2.

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How do we know what a word means? A linguist could spend a career answering this question, but here’s the simple answer: Words do not have meaning outside of context. It is the context that makes meaning.

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This is the first in a series of four blogs that demonstrate common Bible word study fallacies and why they are important for egalitarians studying Scripture to know. Word studies are a common part of Bible interpretation.

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When people share their stories of harmful church teachings about gender roles, we’re accustomed to real horror stories of abuse. We also know that the problem is far more widespread, and it’s not always so overt.

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Domestic abuse is prevalent among Christians and often perpetuated by the way churches respond to women who report, which is reinforced by common unbiblical teachings on divorce. Churches must do better.

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While the world was preoccupied with the COVID-19 pandemic, an invisible pandemic was quietly yet viciously invading homes. Marriages were at new high levels of distress, punctuated by increased levels of gender-based violence.

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This sermon on Mary and Martha in Luke 10 argues that the problem is neither Martha’s housework nor Mary’s sitting at the feet of Jesus. The problem is judgment, which should be replaced with celebration of the gifts of others, even when those gifts differ from our own.

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The only way to stop oppression is to end the oppressor mindset. Women can't do that by dressing modestly or being friendlier. That duty begins and ends with the oppressor. Men.

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I offer here a history of preaching rhetoric with the hope of encouraging women whose calling is the pulpit. We will explore how women have proven their preaching authority and constructed their sermons across time.

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