Christian history is full of remarkable women. Here we highlight women in the Old Testament, New Testament, and in mission since the early days of the church to the twenty-first century.
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There is a cloud of women witnesses who have gone before us and who are surely a great encouragement in our faith. Unfortunately, even our own seminaries overlook and misconstrue them.
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The First Nations Version is a phenomenal work. It is poetic, beautiful, and striking time and again. It captures the feel of hearing God's word spoken, and it corrects some mistakes other translations make.
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By paying attention to the context and specific word usage of 1 Corinthians 14, it becomes clear that Paul was not asking anyone—tongues-speakers, prophets, or women—to be quiet permanently.
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When translators choose to use “whore” throughout Ezekiel 16, they let readers think it’s okay to use words with inescapably derogatory connotations. And the true focus of the passage—apostasy—gets lost.
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We stand united in Christ to proclaim women’s dignity and purpose through accurate Bible translations, remembering that dehumanizing ideas about people lead to dehumanizing actions.
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The FNV is a dynamic equivalence translation that captures the simplicity, clarity, and beauty of Native storytellers in English, while remaining faithful to the original language of the New Testament. Whether you are Native or not, you will experience the Scriptures in a fresh and new way.
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I would recommend the CSB over the ESV. I would not, however, recommend the CSB over other Bibles that have a commitment to gender-accurate translation—most notably the CEB.
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Seventeen essays explore how the biblical Miriam, Mary the mother of Jesus, Mary of Bethany, and Mary Magdalene were portrayed in the early Christian era, also touching on Jewish and Muslim interpretations.
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First Corinthians presents Christian women with a time to speak, not a time to be silent.
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