Welcome to CBE’s Library

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This week on the Global Impact thread, Mimi interviews her co-host Kim Dickson, a public health worker and egalitarian activist.

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By paying attention to the context and specific word usage of 1 Corinthians 14, it becomes clear that Paul was not asking anyone—tongues-speakers, prophets, or women—to be quiet permanently.

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The odds are high that there are women in every church congregation who have experienced miscarriage. A church that supports women’s equality needs to be vocal about women’s embodied experience, including miscarriage

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Whether we realize it, the vestiges of courtship culture continue to loom large in many Christian communities, even egalitarian ones. What will it take for us to see equality as romantic? 

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To read Priscilla’s story through a lens of male-only leadership diminished her calling and also Paul’s. It also obstructs, demeans, and even abuses God’s welcome to women leaders and their male allies then and now!

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Intended to help understanding, verse and chapter numbers are not the Word of God. Sometimes these additions break up thoughts that clearly should go together. This leaves interesting questions about 1 Timothy 2 and 3.

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Seventeen essays explore how the biblical Miriam, Mary the mother of Jesus, Mary of Bethany, and Mary Magdalene were portrayed in the early Christian era, also touching on Jewish and Muslim interpretations.

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This article focuses on a little-discussed, negative effect of American Christian purity culture on women. Purity culture conditions women to not trust their body. This conditioning can negatively affect women’s bodily response when they experience physical trauma.

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First Corinthians presents Christian women with a time to speak, not a time to be silent.

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This is the third in a series about Bible word studies and translation for egalitarians. This entry focuses on a particular instance of a word doesn’t contain all the meaning that the word can carry in 1 Timothy 2.

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