Welcome to CBE’s Library

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This week on the Global Impact thread, Mimi interviews her co-host Kim Dickson, a public health worker and egalitarian activist.

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By paying attention to the context and specific word usage of 1 Corinthians 14, it becomes clear that Paul was not asking anyone—tongues-speakers, prophets, or women—to be quiet permanently.

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When translators choose to use “whore” throughout Ezekiel 16, they let readers think it’s okay to use words with inescapably derogatory connotations. And the true focus of the passage—apostasy—gets lost.

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We stand united in Christ to proclaim women’s dignity and purpose through accurate Bible translations, remembering that dehumanizing ideas about people lead to dehumanizing actions.

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I would recommend the CSB over the ESV. I would not, however, recommend the CSB over other Bibles that have a commitment to gender-accurate translation—most notably the CEB.

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To read Priscilla’s story through a lens of male-only leadership diminished her calling and also Paul’s. It also obstructs, demeans, and even abuses God’s welcome to women leaders and their male allies then and now!

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Intended to help understanding, verse and chapter numbers are not the Word of God. Sometimes these additions break up thoughts that clearly should go together. This leaves interesting questions about 1 Timothy 2 and 3.

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First Corinthians presents Christian women with a time to speak, not a time to be silent.

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This is the fourth blog in a series on Bible word studies for egalitarians. This entry explores whether words have gender and shows how the grammatical gender in Hebrew and Greek show up in Bible translation.

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This is the third in a series about Bible word studies and translation for egalitarians. This entry focuses on a particular instance of a word doesn’t contain all the meaning that the word can carry in 1 Timothy 2.

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