This passage is used as a key building block in theologies portraying gender hierarchy as God’s will. This is while the exegetes offer very contradictory interpretations of the text, typically concluding that Paul was not very logical in his argumentation or alternatively parts of the challenging text are simply ignored. In this workshop, an interpretation is presented that assumes that Paul is logical in his argumentation.
There is no question that sexism and patriarchy play a role in interpreting the Bible, but few scholars are willing to admit that they are guilty of such practice. In this lecture, Dr. Hübner outlines vivid examples of when biblical exegesis goes south because of an agenda to discriminate against women and maintain male dominance.
This workshop reflects on and discusses the complex role of Bible translation in the dissemination of the good news of our salvation and liberation, and in championing gender equality. It examines gender equality as a human dignity issue in our cultures, home, families, and churches, with specific references to Sub-Saharan Africa.
This lecture examines all the major passages that address women and their roles in the church and in society. Attention is given to the social and rhetorical context of each passage, the exegetical particulars, and the implications for ministry today.
How can we better serve and inform a growing diverse community with an egalitarian theology message that is clearly understood? What are better ways to create bridges of conversation that are not intrusive or divisive?
Too often the patriarchy of Bible culture has been confused with the moral teachings of Scripture. This workshop will explore how Christians working to end slavery challenged power, dominance, and self-interest in interpreting Scripture so that the church might become more effective agents of reconciliation in the world. What might egalitarians today learn from the interpretative methods of the abolitionists in their work as agents of gender justice?
Hidden behind much patriarchal thinking is a pervasive patrilineal worldview. The belief that the family line is a male line and that males own and inherit the resources, has colored nearly all our cultures in the past and still accounts for much oppression and sidelining of women. Beulah will speak from her experience in south Asian culture, recognizing that, within families, women often become the perpetrators of discrimination against females. Does that happen to some extent near all of us? The Bible culture too is patrilineal. How shall we view that?