I offer here a history of preaching rhetoric with the hope of encouraging women whose calling is the pulpit. We will explore how women have proven their preaching authority and constructed their sermons across time.
For egalitarians, the book of Judges clearly demonstrates God’s approval of women leaders. Yet many who view women’s leadership as unbiblical dismiss the pattern of God-affirmed female authority in Judges.
1 Peter 3 is a tricky passage. It’s often been twisted to pressure abused women to stay with their husbands as a sign of submission. But this passage is not meant to subject women to fear or violence; it is supposed to encourage primary loyalty to Christ, not to husbands.
Colossians 3:7-17 is often misinterpreted and weaponized to keep women in submission and bolster sexist teachings in the modern church. Rather than viewing this text as a reframing of unjust social structures like patriarchy and slavery—as Paul intended—many interpret it as endorsing those oppressive systems.
Some people believe that 1 Corinthians 7 means that husbands are entitled to sex and wives have an obligation to supply it. But the text, properly interpreted, doesn't support that argument. In fact, it opposes it.
Explorations of Genesis 2 intent on recovering God's ideal for the interrelationship between male and female often zoom in on the creation of Eve. We are better able to appreciate how the narrative supports that ideal when we engage the whole chapter.