Welcome to CBE’s Library

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By paying attention to the context and specific word usage of 1 Corinthians 14, it becomes clear that Paul was not asking anyone—tongues-speakers, prophets, or women—to be quiet permanently.

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The ESV translation of Ephesians 4:13 only creates confusion in a complementarian setting. It causes some women to question whether they can become mature Christians to the extent that men can. And that’s not okay.

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We stand united in Christ to proclaim women’s dignity and purpose through accurate Bible translations, remembering that dehumanizing ideas about people lead to dehumanizing actions.

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We know theological patriarchy hurts women, but what about men? In this blog, the author argues theological patriarchy hurts men too, and he explains why he is raising his sons to be egalitarians.

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A 2021 study suggests that women who attend complementarian churches have poorer health than women who attend egalitarian churches. This article unpacks the study’s findings. 

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The odds are high that there are women in every church congregation who have experienced miscarriage. A church that supports women’s equality needs to be vocal about women’s embodied experience, including miscarriage

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What is modeled for us can affect what we believe is possible. It is important for churches to model women’s equality to create a more equal future for the next generation.

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Monica, the church mother and venerated saint, was the reason her son, Augustine of Hippo, became a Christian. Her influence over Christianity cannot be understated, and her story must be remembered.

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Find out how Florence Tim Oi Li's story ends. Li was a Chinese woman from Hong Kong, who was ordained as a the first female Anglican priest in 1944, nearly 30 years before it was permitted in her province and 50 years before the ordination of the first woman priests in the Church of England

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Meet Florence Tim Oi Li, a Chinese woman from Hong Kong, who was ordained as a the first female Anglican priest in 1944, nearly 30 years before it was permitted in her province and 50 years before the ordination of the first woman priests in the Church of England

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