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Patriarchal beliefs in American evangelicalism regarding women and men’s roles are pervasive—even in egalitarian churches. This helps explain the exodus that begins when a woman enters a church as pastor.

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Jesus had female disciples, and there’s a reason they weren’t included in “The Twelve.” Hint: it wasn’t because Jesus didn’t approve of women as church leaders.

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Women’s ordination and inclusion as leaders within the early church can be seen clearly when we explore how women participated in Jesus’ ministry, with specific attention to Acts 9:1–2.

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The fifth annual CBE Writing Contest winners are here! You can meet each of them today. Their award-winning articles will be published in the coming months.

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By paying attention to the context and specific word usage of 1 Corinthians 14, it becomes clear that Paul was not asking anyone—tongues-speakers, prophets, or women—to be quiet permanently.

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CBE President Mimi Haddad shares highlights from CBE’s first-ever online conference. Speakers and attendees re-examined the foundations of Christian patriarchy theologically and socially through varied disciplines.

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Hierarchical marriage roles often give husbands an inflated sense of power and importance, but also leave them overwhelmed and exhausted. Husbands end up carrying a burden God intends husbands and wives to share.

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Despite verbal affirmation of women in ministry, women are often delegated to “safe” ministry with children rather than ministry that also works closely alongside men. This is not what God wants.

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A deeper understanding of how the Finnish and German languages approach pronouns helps us see that it is possible to move past the nuances of language to the universal message of the Gospel.

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The ESV translation of Ephesians 4:13 only creates confusion in a complementarian setting. It causes some women to question whether they can become mature Christians to the extent that men can. And that’s not okay.

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