Galatians 3:28 offers a vision of a community that models intersectional mutuality in Christ, where an enslaved Gentile woman and a free Jewish man were considered one and shared full authority in the community of believers.
To read Priscilla’s story through a lens of male-only leadership diminished her calling and also Paul’s. It also obstructs, demeans, and even abuses God’s welcome to women leaders and their male allies then and now!
Christians can assume egalitarian interpretations of Paul are a modern phenomenon, but evidence suggests that is incorrect. Meet one Christian group who ordained women for 200 years after Paul because of Gal. 3:28.
Historical context can be the key to understanding uncomfortable biblical texts. When we frame the household codes in Colossians through the lived experience of Paul, we find a surprising, liberating message.
Remember Phoebe, and remember Priscilla, Lydia, Junia, and the many other women Paul called his coworkers, his equals. Remember Galatians 3:28. Remember the gospel of Jesus that Paul gave everything else up for.
Beth Moore has once again created waves in the SBC, perhaps for the last time. In a phone interview on March 5, she told the Religion News Service, “I am no longer a Southern Baptist.” While the SBC may view her departure as insignificant, they are deeply misguided.
Complementarianism framed our world, even before we knew what it was called. Yet the practice of complementarianism troubled us. It troubled us so much that we finally decided to challenge it. The Making of Biblical Womanhood tells this story.
Complementarian theology depends on distinct roles for women and men in marriage. This article explores how, in practice, these roles mean women and men are not equal, leaving women vulnerable to spiritual abuse by men.