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Welcome to CBE’s Library

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Patriarchal beliefs in American evangelicalism regarding women and men’s roles are pervasive—even in egalitarian churches. This helps explain the exodus that begins when a woman enters a church as pastor.

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After decades of struggling to accept “her place” followed by learning what the Bible truly says about how women can lead, Julie discovered it wasn’t too late to embrace God’s call for her to preach.

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The story of Gideon helps us understand why there aren’t more women in ministry. When God called Gideon, he was reluctant and anxious and in hiding—and a mighty warrior.

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Before women can be equally represented in church leadership—especially as pastors and especially at egalitarian churches—they need more time, outside affirmation of their calling, and an opportunity to heal.

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Women’s ordination and inclusion as leaders within the early church can be seen clearly when we explore how women participated in Jesus’ ministry, with specific attention to Acts 9:1–2.

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By paying attention to the context and specific word usage of 1 Corinthians 14, it becomes clear that Paul was not asking anyone—tongues-speakers, prophets, or women—to be quiet permanently.

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Despite verbal affirmation of women in ministry, women are often delegated to “safe” ministry with children rather than ministry that also works closely alongside men. This is not what God wants.

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When translators choose to use “whore” throughout Ezekiel 16, they let readers think it’s okay to use words with inescapably derogatory connotations. And the true focus of the passage—apostasy—gets lost.

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A deeper understanding of how the Finnish and German languages approach pronouns helps us see that it is possible to move past the nuances of language to the universal message of the Gospel.

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The ESV translation of Ephesians 4:13 only creates confusion in a complementarian setting. It causes some women to question whether they can become mature Christians to the extent that men can. And that’s not okay.

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