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Welcome to CBE’s Library

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Kim Dickson brings Pentecostalism, evangelicalism, and atonement theology into conversation with the work of feminist theologian Elizabeth Johnson.

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John McKinley gives an honest and insightful critique of complementarianism, calling for a “Gender Humility” approach.

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A myriad of barriers—theological, cultural, historical, sociological, and institutional—continue to keep women clergy from flourishing at all levels of leadership and must be addressed for women in the church to gain equality with men.

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The unifying theme of Judges 19–21 is the dismal failure of Israel to care for their most vulnerable, ultimately contributing to the demise of the nation. This theme is the culmination of two different agendas within the story.

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Genesis teaches that men and women share the divine image equally and are therefore fully equal as human beings.

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Emilienne Loubota was an uncommon hero and a foremother to the women pastors in the Evangelical Church of Congo.

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The application is very basic, and its message is so practical. When we look at the marriage between Christ and the church, the secret ingredient is selflessnessit is selfless love.

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it is important to highlight and discuss the necessary roles, challenges, and gifts that single women make in mission and ministry to further equip and support them.

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The New Testament household codes reveal that early Christians were on the progressive edge of gender relationships in their world.

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In The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth, Beth Allison Barr shares her personal story of rejecting complementarian views on male headship and female submission.

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