Christian and Muslim women have faced similar struggles and thus can encourage one another as co-laborers in respectful dialogue.
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Like Mary the Mother of Jesus, Christian men and women are called to bring Christ to the world.
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Like Mary of Luke 10, our identity in Christ is not primarily as females or males, but as faithful disciples.
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If we broaden our scope to a global and centuries-long view, it becomes clear that the church’s primary source of biblical interpretation and application has been preaching.
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A Zoom conversation with Kelley Nikondeha, author of CBE’s book club pick Defiant: What the Women of Exodus Teach Us about Freedom.
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Keynote speakers Andrew Bartlett, Steve Holmes, and Lucy Peppiatt consider the spiritual and social consequences of theological patriarchy.
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This sermon on Mary and Martha in Luke 10 argues that the problem is neither Martha’s housework nor Mary’s sitting at the feet of Jesus. The problem is judgment, which should be replaced with celebration of the gifts of others, even when those gifts differ from our own.
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This article will consider how the coming of the kingdom of God provides “an alternative ordering of society” regarding women in community and leadership
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This article has shown that the Gen 3:15 Edenic covenant began in the Garden with the woman. It was then initially fulfilled with Deborah and Jael in Judg 4 and 5. Indeed, the Jael story actualizes the Gen 3:15 promise.
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Through Mark’s artful storytelling, this unnamed woman—whom Jesus witnesses giving an offering in the temple—encapsulates the self-giving life of Christ and foreshadows the lives of all Christians who follow Jesus well.
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