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Genesis teaches that men and women share the divine image equally and are therefore fully equal as human beings.
The New Testament household codes reveal that early Christians were on the progressive edge of gender relationships in their world.
In The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth, Beth Allison Barr shares her personal story of rejecting complementarian views on male headship and female submission.
Wayne Grudem’s commitment to Scripture is to be commended, but his lack of serious engagement with key challenges undermines a work that has been over twenty years in the re-making.
Christian and Muslim women have faced similar struggles and thus can encourage one another as co-laborers in respectful dialogue.
Abuelita theology recognizes the imago Dei in poor and marginalized women such as widows and grandmothers, understanding that when the image of God is degraded in one, it is degraded in all.
Like Mary the Mother of Jesus, Christian men and women are called to bring Christ to the world.
Like Mary of Luke 10, our identity in Christ is not primarily as females or males, but as faithful disciples.
Galatians 3-4 teaches that we must read the Word of God with the barrier-removing Wind of God.
If we broaden our scope to a global and centuries-long view, it becomes clear that the church’s primary source of biblical interpretation and application has been preaching.
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