Welcome to CBE’s Library

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Genesis 1:26–27 clearly teaches that both man and woman are created in God’s image. Women and men are therefore fully equal as human beings. There are other important Scripture texts that imply women’s fundamental equality. But this passage indicates the root of that equality.

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For the earliest Christians, part of what made them a target was the inclusivity they showed toward the overlooked and marginalized, which was a subversive aspect of their movement in the largely exclusive Greco-Roman culture they inhabited.

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In a time when women in the West and certain other countries are standing up for their rights, especially through the MeToo movement, I am reminded of one courageous Congolese woman who stood up against sexual exploitation of women in school and saw God answer her prayer to be involved in pastoral ministry.

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it is important to highlight and discuss the necessary roles, challenges, and gifts that single women make in mission and ministry to further equip and support them.

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Although evangelical and Canadian histories have tended to under-examine the contributions of women, an emphasis on the example of Phoebe Palmer readily offers a visible standard of Canadian evangelical emancipation.

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In The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth, Beth Allison Barr shares her personal story of rejecting complementarian views on male headship and female submission.

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Wayne Grudem’s commitment to Scripture is to be commended, but his lack of serious engagement with key challenges undermines a work that has been over twenty years in the re-making. 

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Christian Egalitarian Leadership takes further steps toward broadening the issues (e.g., it is about more than gender) but also focuses on one essential aspect of the thriving of egalitarianism—leadership.

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Amanda Jackson leads a hopeful discussion with CBE 2021 international conference speakers on the impact of patriarchy in Irish churches and the barriers that women face.

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