Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

The church cannot be trusted by those who are suffering to listen well until it has shown that it can speak well, addressing the issues in preaching and in the community.

KEEP READING

Although evangelical and Canadian histories have tended to under-examine the contributions of women, an emphasis on the example of Phoebe Palmer readily offers a visible standard of Canadian evangelical emancipation.

KEEP READING

The New Testament household codes reveal that early Christians were on the progressive edge of gender relationships in their world.

KEEP READING

In The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth, Beth Allison Barr shares her personal story of rejecting complementarian views on male headship and female submission.

KEEP READING

Wayne Grudem’s commitment to Scripture is to be commended, but his lack of serious engagement with key challenges undermines a work that has been over twenty years in the re-making. 

KEEP READING

Giles forcefully argues that “headship teaching can encourage and legitimate domestic abuse and it must be abandoned if domestic abuse is to be effectively countered in our churches.”

KEEP READING

Arising from the experiences of Asian women, Asian feminist theology provides an example of viewing God not only as Father, but also as Mother.

KEEP READING

Christian and Muslim women have faced similar struggles and thus can encourage one another as co-laborers in respectful dialogue.

KEEP READING

Abuelita theology recognizes the imago Dei in poor and marginalized women such as widows and grandmothers, understanding that when the image of God is degraded in one, it is degraded in all. 

 

KEEP READING

First Corinthians presents Christian women with a time to speak, not a time to be silent.

KEEP READING