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The application is very basic, and its message is so practical. When we look at the marriage between Christ and the church, the secret ingredient is selflessnessit is selfless love.

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Although evangelical and Canadian histories have tended to under-examine the contributions of women, an emphasis on the example of Phoebe Palmer readily offers a visible standard of Canadian evangelical emancipation.

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The New Testament household codes reveal that early Christians were on the progressive edge of gender relationships in their world.

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The primary task when considering Paul's assertion, “the husband is the head of the wife,” should be discovering the meaning of this head-and-body metaphor, not arguing for an extended metaphorical sense of half of the metaphor—the single word, "head."

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Like Mary the Mother of Jesus, Christian men and women are called to bring Christ to the world.

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Like Mary of Luke 10, our identity in Christ is not primarily as females or males, but as faithful disciples.

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The marriage guidance in Ephesians 5, rather than subjecting wives, is aimed at bringing the freedom of true Christian community into our homes.

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If we broaden our scope to a global and centuries-long view, it becomes clear that the church’s primary source of biblical interpretation and application has been preaching.

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A Zoom conversation with Kelley Nikondeha, author of CBE’s book club pick Defiant: What the Women of Exodus Teach Us about Freedom.

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This article will lay out a standardized pathway that men can take on their journey to becoming an ally.

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